Due to the pandemic, our church has not held in-person worship since mid-February. Back then, we thought we’d be gathering again in our sanctuary after a few months, at the most. Certainly by the summer. Now, nearly ten months later, weekly worship continues online. Thanks to dedicated, tech-savvy staff and volunteers, the quality improves weekly. We’ve had several drive-in services, with the pastor and music leaders outside, distanced from one another, and congregants in their cars. Our only inside events have been a few small memorial services. As I said in an earlier post (I Wanna be Sedated, October 21, 2020), our congregation has suffered some tragically sudden and unexpected losses this year. At these indoor services, health protocols mandated by our bishop are followed diligently. Attendance is limited to twenty-five, and seating is distanced, with every other pew marked off with blue tape. Masks, of course, are required.
When I recently accompanied my daughter to record her scripture reading and advent candle lighting for an upcoming virtual service, it was our first time inside the church in months. I hadn’t much thought about what I expected our sanctuary, set up for distanced seating, to look like. So I was surprised when we found ourselves laughing.
Every blue-taped pew bore a sign that gently and humorously declared it to be off-limits.
This one might be especially appreciated by our Jewish friends.
I’m glad to be part of a church that finds a thoughtful way to take a light-hearted approach to a serious situation. I’m grateful that my church is taping off pews and modeling the importance of masking. I’m thankful to belong to a congregation that understands and values this vitally important truth: in keeping our distance and wearing a mask, we’re showing love to our neighbors during these anxious and uncertain days.
As we prepare for Christmas, let’s remember that in living out God’s love, a different set of rules applies in this most unusual of Advent seasons. We church folks have often heard fellow congregants, when faced with the prospect of change, make this protest: But we’ve always done it this way! In 2020, and well into 2021, as the vaccine roll-out progresses, we’re called to do things differently. God is calling us to do so. Let’s keep the faith, and not only talk the talk, but walk the walk.
Redeemer, come, with us abide; our hearts to thee we open wide;
let us thy inner presence feel; thy grace and love in us reveal.
–Lift Up Your Heads, Ye Mighty Gates
Words: Georg Weissel, 1642; trans. by Catherine Winkworth, 1855 (Psalm 24)
If, in the unlikely event that you have not yet voted, and have not yet decided how to vote, here is some last-minute food for thought.
One candidate’s modus operandi can be boiled down to a familiar childhood taunt, based on the lie. The blatant, aggressive, unyielding lie. We’ve all heard it: I’m not. You are! For example: I’m not a cheater. You are! There’s also this variation: I didn’t do it. You did! As in: I didn’t kick the dog. You did! The pronoun “you” is replaced as needed.
For most of us, the ridiculousness of this tactic is readily apparent. We know we’d be called out immediately as a liar and a fraud. But for bullies, who wield power through fear, and never, never, back down from the lie, it’s highly effective.
It has proven to be a surprisingly successful strategy for a president surrounded by a cadre of sycophants. He uses it to shirk responsibility and to deflect blame. It works well when the only objectives are self-preservation and self-aggrandizement. In his words and actions, this president demonstrates, repeatedly, that he cares only for himself. Not for his fellow Americans or the fate of our country. This is especially apparent in his handling of the Covid-19 pandemic. And now that he, thanks to health care largely unavailable to the typical American, has survived the coronavirus, he feels more powerful than ever. He uses our Department of Justice to fight his own personal battles, and he seeks revenge on those who have crossed him. Another formidable weapon that works to his advantage is the rabid eagerness of loyal media allies to sow and nurture seeds of disinformation. I had hoped Donald Trump’s election to the presidency would prompt him to rise to the level of the office. It didn’t. Instead, he threatens the very future of our democracy. Think what he might do, unchecked, in a second term.
The other candidate is another human person, who has his flaws, as humans do. He’s been known to misspeak, as humans do. Traces occasionally remain of the childhood stutter he worked hard to overcome. But he is most certainly not a bully seeking to be a demagogue. He is an honorable, capable, experienced, compassionate public servant. Those last two words are very important. Unlike our current president, his goal is serving the U.S. and his fellow citizens. He has done so, for years, as a Senator and as a two-term Vice President. He has a proven record. He pledges to continue to do his best to improve the lot of working Americans, and he will put actual plans in place to do so.
And finally, for my friends who identify as Christian, there’s this warning from 2 Timothy 3: 2- 5:
For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that!
Which of the two presidential candidates best fits this description?
I make this modest proposal: Why not follow biblical advice to avoid the candidate so perfectly described here, and vote for the other guy?
Is anyone else yearning for a safe place to hide from the ongoing malaise that is 2020? There is so much from which to seek refuge: covid-related illness, anxiety, depression and deaths (221,000 as of today in the U.S. and 1,126,000 worldwide). There are the ongoing climate disasters, including fires, floods, droughts, scorching heat, and even plagues of locusts. Tornadoes, derechos of intense ferocity, and so many hurricanes that we’ve started through the alphabet again for storm names. Then there is all the conflict, free-floating anger and polarization. Extreme economic disparity. Drastically contrasting perspectives on issues of race and class. Weighing heavily on my heart and those of my immediate family is the mind-boggling range of opinions among fellow humans on some of life’s essential questions. On the meaning of decency and morality, on American ideals and what our country stands for, on what it means to call oneself a Christian, what it means to love one’s neighbor. Even on the meaning of truth itself. How can there be such pronounced and heated disagreement? How can some view such questions merely as issues of politics?
But wait. There’s more. Or is it just my dreary outlook that makes me see the world as a meaner, sadder, more dangerous place than usual in other ways, as well? Is it that the high points that typically offset the to-be-expected bad stuff are rarer these days?
I’m not sure. But among my interconnected circles of friends, sudden, non-covid related severe illnesses and frightening medical diagnoses seem to be popping up with alarming frequency. For some, it’s that health conditions, previously under control, have taken a sharp turn for the worse. What was expected to be a short hospital visit turns, on a dime, into hospice care. Or the typically healthy member of a couple, the long-time caregiver for a chronically suffering spouse, abruptly falls ill and succumbs. A friend’s husband complained of back pain, and three weeks later, he was dead. Another friend, the beautiful image of health and fitness, simply did not wake up one recent morning. A promising high school senior in our neighborhood took his own life on a lovely June afternoon. The sign in front of our church frequently honors the memory of another brother or sister “called home.” Never before have I been so constantly aware of the wispy, gossamer-thread fragility that separates life from death. And never before has this earthly realm seemed so inhospitable.
I see my mood reflected in the behavior of the creatures around me. When I find my elderly dog curled up and surrounded by stuffed animals in our daughter’s shaggy beanbag chair, I tiptoe away quietly. I hope his old bones are finding the comfort and consolation they need. I wish I could join him, but he wouldn’t allow it. My perfect pandemic dog is a social distance snuggler, unless there’s a chance of thunder.
When I discovered a tiny frog sheltering in a bright yellow chrysanthemum on our front porch steps, I tried not to disturb the little fellow. As I spotted him beneath a bloom while watering the plant, he opened one eye cautiously but remained perfectly still. I checked again later, quietly, and saw that he appeared to be asleep again. I hope he was able to enjoy his leafy nest for as long as he liked. And when I see the blue-tailed skinks basking on the warm flagstone of our patio, I tread lightly. These little lizards need their place in the sun, just as we all do.
As this year remains mired in the messy muck of tragedy, I long to cocoon myself in a cozy refuge. To hibernate for as long as necessary. At least until mid-November. And dream of emerging into the light of a more hopeful world.
The Ramones said it well:
Nothing to do, nowhere to go, oh
Bam-bam-bambam bambam-bam-bambam, I wanna be sedated.
With the passing of the Honorable Ruth Bader Ginsburg last Friday, this world has lost a tenacious and tireless advocate in the cause of justice for all. The second woman elected to the Supreme Court, she served for twenty-seven years, rarely missing a day despite recurring cancer treatments in later life. Last week she lay in state at the U.S. Capitol, the first woman, and the first person of Jewish faith, to do so.
The woman who would become known as the Notorious RBG was born Joan Ruth Bader in working class Flatbush Brooklyn in 1933. Her father, a furrier, had come to the U.S. from Russia at thirteen. Her mother was born in America to parents who had recently emigrated from Austria. She was the second of the couple’s two children. Her older sister Marilyn died of meningitis at age six, when Ruth was just over a year old. Once she reached school age, there were several girls named Joan in her elementary school class, and it was decided that she would use her middle name.
Ruth’s mother, Celia, was a powerful influence on her only surviving daughter. Celia was highly intelligent, inquisitive, and hard working. She graduated from high school at age fifteen, but limited resources prevented her from enrolling in college. Instead, she went to work at a garment factory to help pay for her brother’s education at Cornell. Celia was determined that Ruth pursue the educational path that had been denied her. She secretly put aside money each week in a college fund. Happily, Ruth, like her mother, excelled academically. Celia was diagnosed with cervical cancer when Ruth started high school. Surgeries and radiation treatments prolonged her life for four years, but she died the day before her daughter’s graduation. Ruth was valedictorian of her class, but she missed Commencement to mourn at home with her father. Celia’s college fund had grown to $8,000 by that time, but Ruth gave most of it to her father. She didn’t need it for her education, because she’d earned a full scholarship to Cornell.
At the university, Ruth Bader met fellow student Martin Ginsburg, whom she described as “the only young man I dated who cared that I had a brain.” Outgoing, jovial, and the life of the party, Marty was a foil to Ruth’s more serious, quiet personality. They married in 1954, shortly after graduation. Marty was drafted into the Army, and their first child, Jane, was born before long. After two years in Fort Sill, Oklahoma, they moved back east, and both enrolled in Harvard Law School. Ruth was one of nine women out of a class of five hundred. Coping with adversity and maintaining an academic focus while dealing with the illness of a loved one were skills that Ruth had mastered as a girl. They came in handy during her early married life when Marty was diagnosed with cancer. Ruth managed, somehow, to maintain excellence in her demanding studies, help her husband stay afloat with his, all the while caring for him and their daughter.
Marty made a complete recovery, graduated, and took a job at a New York law firm. Another year of law school remained for Ruth, so she transferred to Columbia and continued her studies. She made Law Review at both Harvard and Columbia. In 1959, despite graduating first in her class (she tied with a male student), and the glowing recommendations she received from her professors, she found it difficult to find employment. She’d had a summer job at one of New York’s premier law firms, but no permanent offer was forthcoming after graduation, from that firm or the other twelve with which she interviewed. After several rejections for clerkships, also because of her gender, she attained a position as a law clerk at the U.S. District Court of the Southern District of New York. Facing the fact that the doors of major law firms remained closed to women through the 1960s and 70s, Ruth’s career path turned toward teaching. She taught first at Rutgers and then at Columbia, where she became the first woman to earn tenure.
Along with her academic responsibilities, Ginsburg began to litigate gender discrimination cases referred to her by the American Civil Liberties Union. She co-founded the ACLU Women’s Rights Project in 1972, which was created with the goal of removing impediments toward equal opportunity, such as those she had experienced herself. During the 1970s, she argued six pivotal gender equality cases before the Supreme Court. She won five. One of these involved a male plaintiff, a widower who had not been awarded the Social Security benefits to which a widow was entitled. One of Ginsburg’s most fiercely held convictions was that neither women, nor men, should be held to narrow, confining gender stereotypes. Her husband agreed, and their loving fifty-six year marriage was marked by the sharing of household duties and the raising of their two children. (Their son, James, was born in 1965.) When President Jimmy Carter appointed Ruth to the U.S. Court of Appeals for the District of Columbia in 1980, Marty quit his prestigious and highly paid job as a tax lawyer in New York to become a professor at Georgetown University Law School. Marty, by all accounts, was Ruth’s most dedicated supporter and ardent cheerleader.
When President Bill Clinton nominated Ginsburg to the Supreme Court in 1993, she was easily confirmed by the Senate, in those less partisan days, by a vote of 96-3. During her nearly three-decades long tenure at the high court, she became known for her powerfully and beautifully worded dissents, which Justice Ginsburg regarded as “appealing to the intelligence of a future day.” With the passage of time, the minority opinion (as, for example, in the cases of slavery, civil and voting rights), is likely to become the prevailing one. In the words of the Reverend Martin Luther King, Jr, “The arc of the moral universe is long, but it bends toward justice.”*
Rabbi Lauren Holtzblatt’s eulogy at Friday’s memorial service for Justice Ginsburg focused on a phrase from the Torah featured in a framed artwork in the judge’s chambers. One of the core tenets of Judaism, from Deuteronomy 16: 20, it reads: “Justice, justice, you shall pursue.” The repetition of the word “justice” emphasizes its significance. The verse makes clear for Jews that one cannot be in right relationship with God while mistreating fellow humans, including the widow, the orphan, the servant, the immigrant, the least and the lost. For the Honorable Ruth Bader Ginsburg, her life’s goal and guiding light was the meticulous perseverance, step by step, case by case, in the pursuit of justice, justice, for all people. May her legacy live on. And may the “intelligence of that future day” be quick in coming.
*King’s words condense and paraphrase a passage written in an 1853 sermon by the Unitarian minister and abolitionist Theodore Parker.
Many thanks to my friend, the Reverend Dawn-Marie, for providing the beautiful photos documenting the honoring of Justice Ginsburg in Washington, D.C on September 25.
Debate, often heated, continues on the subject of if, when and how churches should open during the Coronavirus pandemic.
Such talk is misleading.
If you typically attend a church that now refers to itself as “closed,” you may not really have been attending church at all.
Because churches, the real ones, have never “closed.” While congregations have not been gathering in their accustomed sanctuaries, the true and vital work of the church continues.
Let me speak for my own United Methodist church.
Communal worship has moved online. On the first Sunday of the lockdown, our minister simply delivered her sermon live on Facebook. Thanks to teamwork and tech-savvy volunteers, the quality and richness of our services, now accessible on YouTube from our website, improve week by week. Those lacking computer access may call the church office and listen to a recording of the sermon. Small group studies and fellowship for adults, youth and children continue on Zoom and by phone. Attendance at Church Council, Staff-Parish and other committee meetings has never been higher, thanks to Zoom and the lack of any other place to go. We can’t get together physically with our church family, but we’re looking out for one another. Volunteers quickly mobilized to run essential errands for the elderly and the sick. We exchange emails, texts, phone calls and handwritten notes. We certainly miss welcoming any newcomers who might drop by. It’s therefore crucial that we use our online resources to share the hope and joy that comes with knowing Christ.
Perhaps most importantly, our missions continue. Throughout his ministry, Jesus emphasized the sacred importance of feeding the poor and sharing our material wealth. Before his betrayal and arrest, Jesus told his disciple Simon Peter three times: If you love me, take care of my sheep (John 21:15-17). We’re trying. Our Administrator and Director of Christian Education is at the church every weekday morning, just as she was before the pandemic. Among her duties, she deals with a wide variety of requests for financial assistance. The Covid-19 crisis has made such needs more desperate. Our funds are limited, but we do what we can. We no longer meet in person with the elementary school children we mentored in our Homework Club. But through an ongoing collection, we’re providing some support to their families, many of whom have been adversely affected by the pandemic. And as always, of the money we pledge to the church, a substantial portion goes to both local and global needs.
Following the guidelines established by our bishop, we’re beginning to consider the process, not of “opening,” but of moving toward in-person worship. For the well-being of our congregation and those with whom they interact, we will take things slowly. We will not return to our sanctuary with boasts that God will protect us, or bold declarations of “If God says it’s my time, it’s my time.” When I hear such claims, I think, It’s not only about you. ‘Your time’ may not be your mother’s, or your father’s, or your friend’s time. Our church members do not speak of feeling victimized by our county and state government’s banning of in-person worship during the pandemic. I’ve heard no one in our congregation wondering why churches have been “closed” but grocery and liquor stores remain open. I cannot remember a time when I sat shoulder to shoulder with other patrons for an hour or more, singing and being sung to, while doing my grocery or liquor shopping. A friendly, crowded sanctuary is simply an ideal environment for the exchange of germs.
Later this month, our congregation will bid goodbye to our dear friend and current pastor of eight years without being able to meet together. We will welcome a new minister in the same way. For the next couple of months, at the very least, there will be no after-church receptions, no pot lucks, no hugs or shaking of hands. But we will continue to care for one another. We will continue to feed the sheep. And we will persist in reaching out to those seeking answers to life’s difficult questions during these especially difficult days.
As if the Covid-19 pandemic were not sufficient trial by fire for our nation, the situation has become considerably more painful in the last week. The Memorial Day murder of George Floyd, the most recent in a series of deaths of black Americans at the hands of police or self-deputized white citizens, has served as a tipping point. The brutal death of this unarmed, handcuffed man took place in public view, in daylight, on a Minneapolis street. While one police officer slowly asphyxiated Mr. Floyd, his knee pressing into his neck, three others watched and did nothing, despite pleas from bystanders. And despite the repeated words of Mr. Floyd: I can’t breathe. I can’t breathe. What atrocities might such police commit in the shadows, when no one is looking, one shudders to imagine. Spurred on by righteous and justifiable anger, protests are occurring from coast to coast. Most are intended as peaceful, yet a large crowd is a volatile, fragile corporate entity, easily hijacked by those of malicious intent. And there are always some small-minded people who seize on a crisis for their own personal gain. Our nation may be more angst-ridden, enraged and polarized than in any period in recent memory.
For nearly twenty years, the United Methodist Church has used this phrase in our outreach material: Open hearts. Open minds. Open doors. Precisely because we love one another, our doors must be temporarily closed, yet our hearts and minds are open, as always. We will not allow the message of God’s grace to shelter quietly, hidden away and gathering dust. Neither will we brandish a Bible, unopened and unread, at best like a symbol, at worst like a weapon, while speaking and acting in an absolutely unchristlike manner. Instead, we will double down on our efforts to extend an invitation to all to open the holy text and learn about the teachings of Jesus, who came to be Immanuel, which means God with us.
And God is with us and among us, even though some say he is absent. Isn’t it up to churches, in these days of closed doors, to open our hearts and minds even more generously to our hurting world? To show what it means to walk humbly with our God and to live in love? To lead the way towards healing and unity?
If you’re looking for a trusted and efficient organization that helps the most vulnerable in this and any crisis, consider donating to the United Methodist Committee on Relief (UMCOR).100% of your donation will go to your intended mission project. See https://advance.umcor.org/.
What I missed most, this Easter during Covid-19 isolation, was singing “Christ the Lord is Risen Today” among my fellow worshipers at my home church. I missed looking around during the joyful song, exchanging smiles with friends who have become family over the past twenty years. I missed seeing our modest, pleasant sanctuary nearly full for a change. (As in most mid-sized churches in our area, attendance declines yearly.) Charles Wesley’s majestic hymn, the words written in 1739, remains the quintessential anthem of Easter triumph. Our talented organist knows how to do it justice. I can hear the music resounding beyond the church walls. I can imagine that those walking by outside wonder, momentarily at least, if they’re missing something worthwhile. My favorite verses are the second and third:
Love’s redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Death in vain forbids him rise, Alleluia!
Christ has opened paradise, Alleluia!
Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Once he died, our souls to save, Alleluia!
Where’s thy victory, boasting grave? Alleluia!
This Easter Sunday, during Covid-19 isolation, our family didn’t go to church, of course. Instead, church came to us. My husband, our daughter, my mother and I gathered in front of the TV for our local church’s online worship service. After that, we joined former neighbors remotely for the service from the Atlanta church I grew up in. We got a special treat when the pastor made a tour of our old Morningside neighborhood, the familiar parks and streets of my childhood quiet and uncrowded during this unprecedented time. We felt a renewed connection to dear friends, and to a place we called home, which we haven’t seen since my mother’s relocation to Virginia nearly three years ago. We heard two pastors speak movingly of the renewing, life-giving power of God’s love.
Across the country, ministers, church staff and dedicated volunteers have been scrambling to “do church” in a social distancing world, and it’s a challenging work in progress. But by its very nature, online worship, extending any local church’s reach far beyond the boundaries of any brick-and-mortar sanctuary, should send this emphatic message: If God’s love can’t reach across the miles and over the ages to warm cold hearts, change attitudes and offer hope, then what can? In the words of the classic children’s song: The church is not a building. It’s certainly not supposed to be a cushy clubhouse for an exclusive clique of like-minded, self-congratulatory, dogmatic ideologues. Yet that is the impression that some of the loudest voices identifying as Christian are spreading, if perhaps sometimes unwittingly. What church-goer has not heard the criticism of Christians as judgmental hypocrites? What church-goer can wholeheartedly profess that such a criticism is unwarranted? Can we seize the moment and actively work to chip away at this image? Could it be that the new reality of Covid-19 is the prompt, the burr under the saddle, that will get us moving to change this perception?
The coronavirus pandemic has highlighted an uncomfortable truth that most of us would prefer to ignore: health and long life are not guaranteed, not even to the youthful and hearty. Confirmed cases of Covid-19 in the US have exceeded one million. Nearly 62,000 Americans have died from the virus. While some people may feel a sense of security because their community, far from Covid hot spots, has remained relatively untouched, this could change. The safety net, if not illusory, is fragile and easily torn. Death is no longer the rare visitor, as we like to pretend. Instead, it lurks nearby, sometimes brushing elbows with us when we least expect it. Many people are alone, and lonely. Some struggle with despair and depression. Others are sharing uncomfortably close quarters, and nerves are fraying. Some may be justifiably fearful, as domestic violence is on the rise. Many are plagued by financial insecurity made extreme by sudden job loss. Thirty million people filed for unemployment in the last six weeks. Others, still employed, risk their own health daily as they perform their “essential” but poorly paid tasks. The mood of anxiety is not likely to lessen as states open or prepare to do so. It will not be “business as usual” for a long time.
If only the sad and the hurting could receive a message of love, of assurance, of hope. If only there were some group of unique individuals who might send out such a message, to help transmit rays of much-needed light and comforting warmth when they are so badly needed.
If only churches and those who used to find themselves regularly in church on Sunday mornings could rise to the challenge.
Let’s give it a try.
Let’s emulate the example of Jesus in our words and actions. Like the friend, brother, teacher and savior we honor in our name as Christians, let’s live by the words of the prophet Micah (6:8), and “do justice, love mercy, and walk humbly with our God.” Let’s embody kindness, empathy and compassion. Let’s leave aside our tendencies to debate the fine points of theology, and maybe even our determination to prove that the Bible (and therefore “we” as opposed to “them”) are “right.” Let’s refrain from referring to people with whom we disagree as “Godless.” Let’s try, even when it makes us squirm as we abandon our customary high ground, to leave the judgement to God. And let’s ensure that our church’s online presence is in sync with our actions. That it emphasizes forgiveness, inclusiveness, and transformative love.
May we “church folks” be a light in the darkness as we share the hope that springs from the certainty of God’s abiding love and saving grace for us, his flawed, often flailing, and all too human children. Who knows how many worried and sorrowful hearts we might touch?
At noon, darkness fell across the whole land until three o’clock. Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”
Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”
Then Jesus uttered another loud cry and breathed his last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.
When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!”
I’ve been trying to write about the altered state of my family’s life during these strange days of coronavirus isolation, but the right words are hard to find. To say that we’re living through unusual circumstances is an understatement. What makes this time even more extraordinary is the marked dichotomy of human experience. While some of our brothers and sisters are battling the visceral reality of this virus, for most of us, real suffering, and the fight against it, is occurring at a distance.
I’ve been wanting to write about the humorous aspects of the modifications in our daily circumstances. Every day we find some new absurdity that prompts a smile or a laugh. For those of us, like my family, who have the luxury of staying together in our home, it’s far more pleasant not to dwell on the source of all this change. We are doing our part, after all, as we keep vigilant in our isolation, carry on with our respective tasks (which have not disappeared), and find some cheer in the beauty of springtime that surrounds us.
But even if we remain among the fortunate who are spared the pain of confronting this grim reality face-to-face, we should still be aware it.
A powerful picture of trench warfare against Covid-19 is offered by Simone Hannah-Clark, an intensive care nurse in a New York city hospital. Her op-ed in the New York Times on April 3 should be required reading for everyone: An I.C.U. Nurse’s Coronvirus Diary.
According to Ms. Hannah-Clark:
“I’ve started to refer to the time before this as peace time. Because this feels like a war. I grudgingly respect our enemy’s tenacity. Unseen, ruthless, random.”
Each workday for her begins well before dawn and ends well after dark. During the short time she spends at home, she takes care to isolate herself from her family, fearing for their safety. Even her commute to the hospital, which may be the least stressful part of her day, involves risk, in a choice between the Subway and Lyft. Once she begins her shift, the logistics alone–of managing the necessary medical equipment within confined and crowded spaces–while trying to protect herself adequately with perhaps less than adequate P.P.E.–sound overwhelming. And that’s before the intimate, meticulous procedures of patient care even begin. She documents these in moving detail.
Death is a frequent visitor. The only visitor, one might say, since the risk of transmission prevents family members and friends from keeping bedside vigil. Ms. Hannah-Clark writes:
“My first task is to help with post-mortem care on a Covid patient we just lost. We had watched her slowly die over the past few days. We did everything we could. It’s just me and a nursing colleague in the room.
It’s a grim affair. We wrap the patient’s body securely, stroking her brow and wishing her well on her next journey. My colleague removes her jewelry carefully; we know her daughter will want it. I have to collect her belongings because security isn’t allowed to come into the room. It moves me to see her wallet, her planner, her toiletries. Only a week ago she was a person with a future, with plans, with cherry-flavored lip balm.”
I will write about the funny side to coronavirus quarantine. But not yet. Maybe after Easter.
For now, I feel pressed to remember, and to acknowledge, why we’re staying home. May we be grateful for dedicated nurses like Ms. Hannah-Clark, who, bound by duty, refuse, at great personal risk, to stay home. May we remember that, even if we don’t know anyone sick with this disease, or anyone who has lost a loved one from it, there are, indeed, many real victims. And they are people much like us, who, until very recently, had plans and hopes for the future.
This day in the Christian calendar is Maundy Thursday, when we contemplate Jesus’s final night with his disciples. It was on that evening, before he was betrayed, that Jesus washed the feet of his friends. He told them to follow his example, to care for one another, to love one another. Medical workers like Simone Hannah-Clark, no matter their religious affiliation or complete lack thereof, are living out the reality of Jesus’s advice.
Let all of us, as fellow humans, especially during these anxious coronavirus days, try to love one another, not just with words, but with deeds as well.
It’s January 7th, 2020. The Christmas season is officially over. For our family, it was a happy and busy one. We felt fortunate to welcome our daughter home from college for an extended stay, as well as to have my mother living next door. I didn’t find the time for writing more than one quick Christmas post. But the message of Christmas is one to live by every day. And the gift of Christmas is persistent. It waits to be received, regardless of the time of year. So, a look back on Christmas Eve, and a look ahead, with hope for the future.
The familiar, expected beasts were all there at the nativity on Christmas Eve. There was the furry, gray-brown burrow, always a crowd favorite. The humble image of patience, fortitude and forbearance, this little donkey reminds us of the one that may have carried young Mary and her unborn child to Bethlehem many years ago.
Two fluffy sheep quietly munched on hay. The two goats took more curious notice of the onlookers around them. They remind us that ordinary farm animals likely witnessed the holy birth.
There were a few dogs, including Kiko, who was fortunate in meeting a kindly shepherd girl who allowed him to wander at will among the other furry creatures. Maybe those original shepherds brought with them a sheepdog or two? I’m not certain where the scholarship stands on this point. No shepherd would benefit from a dog like Kiko, who lacks the herding instinct as well as any semblance of a work ethic. Come to think of it, our dog’s interest in other living beings is confined largely to the smells they leave behind.
Sweet Delilah the camel, on the other hand, seems to truly enjoy social interaction with her animal companions, as well as with her human admirers. This year, as always, she snuggled enthusiastically with kids and old folks, and posed for endless pictures.
With such a remarkable menagerie so close at hand, the human presence may take a back seat at a live nativity. But those wearing the costumes of Mary and Joseph remind us that God chose to send his son to be born not to the rich and powerful, but to a couple who counted themselves among the working poor. Those dressed as shepherds recall the lowly field workers who were the first to be summoned, and by angels, no less, to receive the joyful, life-changing news of a savior’s birth. The so-called Magi, like their camel, would not have made an appearance at the stable in Bethlehem. These wealthy pagan astrologers from the East arrived months or perhaps even years after the birth, when Jesus and his parents were living in some modest home, perhaps in Nazareth. But they’re included in nativity scenes to signify that this baby, born to obscure observant Jews of the artisan class, is God’s gift to all people, regardless of heritage or ethnicity, and to all generations.
The point of the Christmas narrative, of course, is this baby. In our nativity, the newborn Jesus is represented by a mere doll, which, in terms of purely visual interest, cannot begin to compete with so much furry, four-legged charm. This unremarkable doll is an inadequate place-holder not simply for a real baby, but for a miraculous union of the human with the divine. The baby Jesus is, according to the Gospel of John, God’s Word, the Word through which everything was created, newly manifested in human form.
And the Word became flesh and dwelt among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. –John 1:14
God loves us so much that he sent his son to live out the human experience as our brother and friend. Jesus pointed the way, through example, showing us how to claim our kinship with him and our inheritance as children of God. Jesus didn’t bring a message of complicated theology and countless esoteric rules to follow. The essence of his message, emphasized repeatedly throughout the years of his earthly ministry, is disarmingly simple:
Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. –John 13: 34-35
The essential message of Christmas is simple, too. God’s great love breaks down all barriers, of geography, race, gender, of social and economic class. We humans are skilled builders of artificial and arbitrary barriers, but there is not one that can withstand the sheer force of goodness that is God’s love. God loves us all. And he wants us to love each other.
He has created us to do so:
In the beginning was the Word. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness cannot overcome it. –John 1: 1 -5
So therefore, the light of God is present in all creation.* I like to think I can sense the divine spark shining within every humble beast at our live nativity, as well as in all our animal friends. What are they, anyway, but God’s beloved creatures?
That seed of holy light has been implanted in every one of God’s human children. With the kindness and compassion that have their source in God our Father, let us do our best to kindle the divine spark within ourselves. Let us nurture and share the warmth of that light with our neighbors, near and far. With those who look and think like us, and with those who don’t. Let us resist quick judgement, avoid pettiness, and act with generosity of spirit.
Let us love one another. We were made for this.
*This idea is explored powerfully and beautifully by Richard Rohr in his 2019 book, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe.