On this 4th of July, bitter divisions are markedly and grievously evident among so-called fellow Americans. Is the Covid-19 pandemic intensifying in our country? Or is it actually winding down? Do some of our methods of governing, policing and even voting exacerbate inequality ? Or is the playing field, in this land of opportunity, truly and gloriously level for all Americans?
More than ever, answers to such questions depend upon our perspective. Our perspective, more than ever, influences where we choose to find our information, and what we perceive as fact or fiction. And where we choose to find our information, in turn, reinforces our perspective. If we associate almost exclusively with those whose opinions echo ours, our perspective is further fortified, and our views increasingly justified.
Have you ever held firmly to a belief, certain without a doubt of the righteousness and correctness of your conviction? And then, perhaps in response to an unexpected observation, or a comment by a friend, or a passage in a book, be prompted to rethink that conviction? And in so doing, to watch the sure foundation develop cracks and crumble to dust?
I’m recently been reconsidering some of my long-held viewpoints. Most of us probably hold fast to some beliefs that need to be reevaluated. Some of the “truths” we espouse may be opinions based on flawed premises. An openness to new ideas implies a willingness to rethink. Changing one’s mind may not be evidence of weakness of will or intellect, but instead, of humility that leads to wisdom. We should be wary of those in leadership positions who claim otherwise. Let’s not be led astray by those who actively seek to magnify rather than diminish the divisions between us.
On July 4th, we celebrate our nation’s founding principles of liberty and justice for all. Shouldn’t we ask ourselves this: Do we really want these ideals to apply to everyone? Or only to ourselves? Is it liberty and justice for all? Or liberty and justice for me? Let’s reexamine our perspectives. Let’s be humble as we try to understand those of others. We can work toward unity while honoring diversity. Our country has done this before. We can do it again.
Oh beautiful, for patriot dream that sees beyond the years
thine alabaster cities gleam, undimmed by human tears!
America! America! God mend thine every flaw,
confirm thy soul in self control, thy liberty in law.
One recent evening, when my husband went to get our dog for his last walk of the day, he found Kiko in his bed by the window, gazing placidly at the fox that typically curls up under the maple tree around dusk.
Kiko and the fox have become accustomed to one another. Lately it’s part of their routine to stare silently at one another as the sun sets. It’s almost as though an invisible thread links each red furry pointy-eared critter to the other, one inside, one outside.
Glancing out another window, my husband spotted a less expected wild visitor. A plump and furry raccoon was intently pawing the ground beneath our bird feeder. Since we moved into our house twenty years ago, this is only our second raccoon spotting. My daughter and I dropped what we were doing and joined my husband to watch with interest as the raccoon staked out the territory around the bird feeder and explored available options. For a while, she* continued to use her little hands to sift the earth for sunflower seeds.
Clearly this method wasn’t yielding enough bounty. She ambled over to the pine tree, climbed up unhurriedly, and perched on the stump of a branch below the feeder. Last year’s dry, brown Christmas wreath, (which I hung on the stump in January when it was still green) almost caused her to lose her footing. After regaining her balance, she took her time to assess the situation. She appeared to consider a leap onto the feeder, but evidently decided against it. Another approach was in order.
Up until this point, the raccoon had appeared to be a slightly clumsy, slow-moving creature, an unlikely athlete. As she grasped the branch from which the feeder hangs, this all changed. Suddenly, she was the picture of fluffy agility, using all four feet to make her way easily, upside down, along the branch.
Once within reach of the feeder, she curled her white hind paws around the branch and suspended herself vertically, in the manner of a trapeze artist at the circus. She grasped the feeder with one front paw and used the other to fish out seed from an opening. She hung on like this for quite some time. The squirrels that routinely attempt to outsmart our supposedly squirrel-proof bird feeder are far less successful.
The raccoon then flipped gracefully and dropped lightly to the ground, where she continued feeding on the seed she’d spilled from the feeder.
And soon she began the process again.
In our focus on the raccoon, we failed to notice that Kiko’s attention had been roused. He’d emerged from his bed and left the room. At first we thought he might have retreated upstairs for the night, as he often does just before it’s time for the last walk. But no. He’d pushed open the kitchen door to the screened porch, plunged through his doggie door and dashed out into the side yard. By the time we arrived, he was at the base of the pine tree, looking up at the raccoon high above him in the branches. See, I can still hunt, he seemed to be saying, as he looked at us, even more condescendingly than usual. And he, like the raccoon, can be surprisingly quick on his feet, should the need arise.
Seven years ago, Kiko had a brief encounter with a raccoon that also ended with the fuzzy masked visitor peering down at him from a tree. (See this post here from November 2013.) I wondered then if that would be the start of more frequent raccoon sightings. It was not. Will it be the case now? We’ve seen the memes promoting the raccoon as the perfect Covid-19 mascot: it’s a mask-wearing hand-washer, and the letters of racoon can be rearranged to spell corona. Our visitor returned the next evening, around the same time, and went through the same feeding process. We haven’t seen her since, but I’ll continue to look for her around dusk.
We could use the distraction. During the past four months, our family has rarely left the house. We’ve had no guests. No friends inside the house. (And therefore we’ve abandoned all but the most minimal efforts toward tidying up. The surrounding clutter encroaches daily. Chaos looms.) It sure would be pleasant to be able to count on visits from such a charming acquaintance. One who abides by the pandemic rules of social distancing, entertains us briefly with acrobatic feats, never expects to come in, and then quietly disappears. Unfortunately, it will be a while before we can expect to enjoy the company of any other kind of visitor.
*I’ve recently realized that I tend to refer to most animals I see in nature with male pronouns. I know our most frequent fox visitor is a male because he lifts his leg to pee. I have no evidence of gender for this raccoon, but I’ve decided to go against my instinct and refer to it as “she.”
Debate, often heated, continues on the subject of if, when and how churches should open during the Coronavirus pandemic.
Such talk is misleading.
If you typically attend a church that now refers to itself as “closed,” you may not really have been attending church at all.
Because churches, the real ones, have never “closed.” While congregations have not been gathering in their accustomed sanctuaries, the true and vital work of the church continues.
Let me speak for my own United Methodist church.
Communal worship has moved online. On the first Sunday of the lockdown, our minister simply delivered her sermon live on Facebook. Thanks to teamwork and tech-savvy volunteers, the quality and richness of our services, now accessible on YouTube from our website, improve week by week. Those lacking computer access may call the church office and listen to a recording of the sermon. Small group studies and fellowship for adults, youth and children continue on Zoom and by phone. Attendance at Church Council, Staff-Parish and other committee meetings has never been higher, thanks to Zoom and the lack of any other place to go. We can’t get together physically with our church family, but we’re looking out for one another. Volunteers quickly mobilized to run essential errands for the elderly and the sick. We exchange emails, texts, phone calls and handwritten notes. We certainly miss welcoming any newcomers who might drop by. It’s therefore crucial that we use our online resources to share the hope and joy that comes with knowing Christ.
Perhaps most importantly, our missions continue. Throughout his ministry, Jesus emphasized the sacred importance of feeding the poor and sharing our material wealth. Before his betrayal and arrest, Jesus told his disciple Simon Peter three times: If you love me, take care of my sheep (John 21:15-17). We’re trying. Our Administrator and Director of Christian Education is at the church every weekday morning, just as she was before the pandemic. Among her duties, she deals with a wide variety of requests for financial assistance. The Covid-19 crisis has made such needs more desperate. Our funds are limited, but we do what we can. We no longer meet in person with the elementary school children we mentored in our Homework Club. But through an ongoing collection, we’re providing some support to their families, many of whom have been adversely affected by the pandemic. And as always, of the money we pledge to the church, a substantial portion goes to both local and global needs.
Following the guidelines established by our bishop, we’re beginning to consider the process, not of “opening,” but of moving toward in-person worship. For the well-being of our congregation and those with whom they interact, we will take things slowly. We will not return to our sanctuary with boasts that God will protect us, or bold declarations of “If God says it’s my time, it’s my time.” When I hear such claims, I think, It’s not only about you. ‘Your time’ may not be your mother’s, or your father’s, or your friend’s time. Our church members do not speak of feeling victimized by our county and state government’s banning of in-person worship during the pandemic. I’ve heard no one in our congregation wondering why churches have been “closed” but grocery and liquor stores remain open. I cannot remember a time when I sat shoulder to shoulder with other patrons for an hour or more, singing and being sung to, while doing my grocery or liquor shopping. A friendly, crowded sanctuary is simply an ideal environment for the exchange of germs.
Later this month, our congregation will bid goodbye to our dear friend and current pastor of eight years without being able to meet together. We will welcome a new minister in the same way. For the next couple of months, at the very least, there will be no after-church receptions, no pot lucks, no hugs or shaking of hands. But we will continue to care for one another. We will continue to feed the sheep. And we will persist in reaching out to those seeking answers to life’s difficult questions during these especially difficult days.
As if the Covid-19 pandemic were not sufficient trial by fire for our nation, the situation has become considerably more painful in the last week. The Memorial Day murder of George Floyd, the most recent in a series of deaths of black Americans at the hands of police or self-deputized white citizens, has served as a tipping point. The brutal death of this unarmed, handcuffed man took place in public view, in daylight, on a Minneapolis street. While one police officer slowly asphyxiated Mr. Floyd, his knee pressing into his neck, three others watched and did nothing, despite pleas from bystanders. And despite the repeated words of Mr. Floyd: I can’t breathe. I can’t breathe. What atrocities might such police commit in the shadows, when no one is looking, one shudders to imagine. Spurred on by righteous and justifiable anger, protests are occurring from coast to coast. Most are intended as peaceful, yet a large crowd is a volatile, fragile corporate entity, easily hijacked by those of malicious intent. And there are always some small-minded people who seize on a crisis for their own personal gain. Our nation may be more angst-ridden, enraged and polarized than in any period in recent memory.
For nearly twenty years, the United Methodist Church has used this phrase in our outreach material: Open hearts. Open minds. Open doors. Precisely because we love one another, our doors must be temporarily closed, yet our hearts and minds are open, as always. We will not allow the message of God’s grace to shelter quietly, hidden away and gathering dust. Neither will we brandish a Bible, unopened and unread, at best like a symbol, at worst like a weapon, while speaking and acting in an absolutely unchristlike manner. Instead, we will double down on our efforts to extend an invitation to all to open the holy text and learn about the teachings of Jesus, who came to be Immanuel, which means God with us.
And God is with us and among us, even though some say he is absent. Isn’t it up to churches, in these days of closed doors, to open our hearts and minds even more generously to our hurting world? To show what it means to walk humbly with our God and to live in love? To lead the way towards healing and unity?
If you’re looking for a trusted and efficient organization that helps the most vulnerable in this and any crisis, consider donating to the United Methodist Committee on Relief (UMCOR).100% of your donation will go to your intended mission project. See https://advance.umcor.org/.
Memorial Day has one foot on solemn, hallowed ground and one in a carnival tent. It’s a time for honoring and remembering those who paid the ultimate sacrifice in serving our country. It’s the kickoff to summer fun. It’s flag-draped coffins, wreaths laid on graves, and quiet green fields marked with rows upon rows of neat white stones. It’s barbecues, pool parties, and family reunions. It’s a time to mourn. It’s a time to party. It’s a time to raise a glass in a somber, earnest toast. It’s a time to drink with joyful abandon, perhaps to the point of forgetting.
This Memorial Day is unlike no other. It’s topped with an extra layer of melancholy. The number of American lives lost to Covid-19 approaches, in less than three months, the inauspicious milestone of 100,000. As of publication of this post, the figure stands at 98,034. Among the deceased are those who survived past wars but were no match for this invisible enemy, a shape-shifting virus.
Today, when we honor our war dead, we also pay tribute to those who have lost their battle with a new, confounding foe. We lament the fact that this summer is likely to be short on carefree fun. But it could be empowering to view our actions (and our avoidance of certain actions) as tactical responses in our collective Covid fight. Every time we wear a mask at the grocery, or don’t get together with a big group of friends, don’t travel to visit family, every time we keep plenty of space between us and those we meet, we’re being zealous soldiers. We’re fighting the good fight. It may also help to remember, when we forego an activity that used to give us particular pleasure, that we’re fighting not only for ourselves, but for our loved ones and neighbors.
What I missed most, this Easter during Covid-19 isolation, was singing “Christ the Lord is Risen Today” among my fellow worshipers at my home church. I missed looking around during the joyful song, exchanging smiles with friends who have become family over the past twenty years. I missed seeing our modest, pleasant sanctuary nearly full for a change. (As in most mid-sized churches in our area, attendance declines yearly.) Charles Wesley’s majestic hymn, the words written in 1739, remains the quintessential anthem of Easter triumph. Our talented organist knows how to do it justice. I can hear the music resounding beyond the church walls. I can imagine that those walking by outside wonder, momentarily at least, if they’re missing something worthwhile. My favorite verses are the second and third:
Love’s redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Death in vain forbids him rise, Alleluia!
Christ has opened paradise, Alleluia!
Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Once he died, our souls to save, Alleluia!
Where’s thy victory, boasting grave? Alleluia!
This Easter Sunday, during Covid-19 isolation, our family didn’t go to church, of course. Instead, church came to us. My husband, our daughter, my mother and I gathered in front of the TV for our local church’s online worship service. After that, we joined former neighbors remotely for the service from the Atlanta church I grew up in. We got a special treat when the pastor made a tour of our old Morningside neighborhood, the familiar parks and streets of my childhood quiet and uncrowded during this unprecedented time. We felt a renewed connection to dear friends, and to a place we called home, which we haven’t seen since my mother’s relocation to Virginia nearly three years ago. We heard two pastors speak movingly of the renewing, life-giving power of God’s love.
Across the country, ministers, church staff and dedicated volunteers have been scrambling to “do church” in a social distancing world, and it’s a challenging work in progress. But by its very nature, online worship, extending any local church’s reach far beyond the boundaries of any brick-and-mortar sanctuary, should send this emphatic message: If God’s love can’t reach across the miles and over the ages to warm cold hearts, change attitudes and offer hope, then what can? In the words of the classic children’s song: The church is not a building. It’s certainly not supposed to be a cushy clubhouse for an exclusive clique of like-minded, self-congratulatory, dogmatic ideologues. Yet that is the impression that some of the loudest voices identifying as Christian are spreading, if perhaps sometimes unwittingly. What church-goer has not heard the criticism of Christians as judgmental hypocrites? What church-goer can wholeheartedly profess that such a criticism is unwarranted? Can we seize the moment and actively work to chip away at this image? Could it be that the new reality of Covid-19 is the prompt, the burr under the saddle, that will get us moving to change this perception?
The coronavirus pandemic has highlighted an uncomfortable truth that most of us would prefer to ignore: health and long life are not guaranteed, not even to the youthful and hearty. Confirmed cases of Covid-19 in the US have exceeded one million. Nearly 62,000 Americans have died from the virus. While some people may feel a sense of security because their community, far from Covid hot spots, has remained relatively untouched, this could change. The safety net, if not illusory, is fragile and easily torn. Death is no longer the rare visitor, as we like to pretend. Instead, it lurks nearby, sometimes brushing elbows with us when we least expect it. Many people are alone, and lonely. Some struggle with despair and depression. Others are sharing uncomfortably close quarters, and nerves are fraying. Some may be justifiably fearful, as domestic violence is on the rise. Many are plagued by financial insecurity made extreme by sudden job loss. Thirty million people filed for unemployment in the last six weeks. Others, still employed, risk their own health daily as they perform their “essential” but poorly paid tasks. The mood of anxiety is not likely to lessen as states open or prepare to do so. It will not be “business as usual” for a long time.
If only the sad and the hurting could receive a message of love, of assurance, of hope. If only there were some group of unique individuals who might send out such a message, to help transmit rays of much-needed light and comforting warmth when they are so badly needed.
If only churches and those who used to find themselves regularly in church on Sunday mornings could rise to the challenge.
Let’s give it a try.
Let’s emulate the example of Jesus in our words and actions. Like the friend, brother, teacher and savior we honor in our name as Christians, let’s live by the words of the prophet Micah (6:8), and “do justice, love mercy, and walk humbly with our God.” Let’s embody kindness, empathy and compassion. Let’s leave aside our tendencies to debate the fine points of theology, and maybe even our determination to prove that the Bible (and therefore “we” as opposed to “them”) are “right.” Let’s refrain from referring to people with whom we disagree as “Godless.” Let’s try, even when it makes us squirm as we abandon our customary high ground, to leave the judgement to God. And let’s ensure that our church’s online presence is in sync with our actions. That it emphasizes forgiveness, inclusiveness, and transformative love.
May we “church folks” be a light in the darkness as we share the hope that springs from the certainty of God’s abiding love and saving grace for us, his flawed, often flailing, and all too human children. Who knows how many worried and sorrowful hearts we might touch?
At noon, darkness fell across the whole land until three o’clock. Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”
Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”
Then Jesus uttered another loud cry and breathed his last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.
When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!”
I’ve been trying to write about the altered state of my family’s life during these strange days of coronavirus isolation, but the right words are hard to find. To say that we’re living through unusual circumstances is an understatement. What makes this time even more extraordinary is the marked dichotomy of human experience. While some of our brothers and sisters are battling the visceral reality of this virus, for most of us, real suffering, and the fight against it, is occurring at a distance.
I’ve been wanting to write about the humorous aspects of the modifications in our daily circumstances. Every day we find some new absurdity that prompts a smile or a laugh. For those of us, like my family, who have the luxury of staying together in our home, it’s far more pleasant not to dwell on the source of all this change. We are doing our part, after all, as we keep vigilant in our isolation, carry on with our respective tasks (which have not disappeared), and find some cheer in the beauty of springtime that surrounds us.
But even if we remain among the fortunate who are spared the pain of confronting this grim reality face-to-face, we should still be aware it.
A powerful picture of trench warfare against Covid-19 is offered by Simone Hannah-Clark, an intensive care nurse in a New York city hospital. Her op-ed in the New York Times on April 3 should be required reading for everyone: An I.C.U. Nurse’s Coronvirus Diary.
According to Ms. Hannah-Clark:
“I’ve started to refer to the time before this as peace time. Because this feels like a war. I grudgingly respect our enemy’s tenacity. Unseen, ruthless, random.”
Each workday for her begins well before dawn and ends well after dark. During the short time she spends at home, she takes care to isolate herself from her family, fearing for their safety. Even her commute to the hospital, which may be the least stressful part of her day, involves risk, in a choice between the Subway and Lyft. Once she begins her shift, the logistics alone–of managing the necessary medical equipment within confined and crowded spaces–while trying to protect herself adequately with perhaps less than adequate P.P.E.–sound overwhelming. And that’s before the intimate, meticulous procedures of patient care even begin. She documents these in moving detail.
Death is a frequent visitor. The only visitor, one might say, since the risk of transmission prevents family members and friends from keeping bedside vigil. Ms. Hannah-Clark writes:
“My first task is to help with post-mortem care on a Covid patient we just lost. We had watched her slowly die over the past few days. We did everything we could. It’s just me and a nursing colleague in the room.
It’s a grim affair. We wrap the patient’s body securely, stroking her brow and wishing her well on her next journey. My colleague removes her jewelry carefully; we know her daughter will want it. I have to collect her belongings because security isn’t allowed to come into the room. It moves me to see her wallet, her planner, her toiletries. Only a week ago she was a person with a future, with plans, with cherry-flavored lip balm.”
I will write about the funny side to coronavirus quarantine. But not yet. Maybe after Easter.
For now, I feel pressed to remember, and to acknowledge, why we’re staying home. May we be grateful for dedicated nurses like Ms. Hannah-Clark, who, bound by duty, refuse, at great personal risk, to stay home. May we remember that, even if we don’t know anyone sick with this disease, or anyone who has lost a loved one from it, there are, indeed, many real victims. And they are people much like us, who, until very recently, had plans and hopes for the future.
This day in the Christian calendar is Maundy Thursday, when we contemplate Jesus’s final night with his disciples. It was on that evening, before he was betrayed, that Jesus washed the feet of his friends. He told them to follow his example, to care for one another, to love one another. Medical workers like Simone Hannah-Clark, no matter their religious affiliation or complete lack thereof, are living out the reality of Jesus’s advice.
Let all of us, as fellow humans, especially during these anxious coronavirus days, try to love one another, not just with words, but with deeds as well.
The official Coronavirus Pandemic is now in its third week, and the US has become the center of the storm. This “foreign” virus has had no trouble making itself at home. If we persist in thinking of it as an immigrant, it’s one who quickly adapts to our all-American ideals, eagerly jumping into the melting pot, waving the flag and speaking in a familiar local dialect. Our country now leads the world in the number of confirmed cases of Covid-19. As of this morning, over 140,000 Americans have tested positive for the disease, and nearly 2,500 have died from it.
Many of those now sick with Covid-19 are simply uncomfortable. Their symptoms are mild, like those of the flu or even an annoying spring cold during allergy season. For some, the worry over transmitting the virus to vulnerable family members in close proximity may be worse than any physical pain they feel. Others may endure greater suffering with more dramatic symptoms. Yet most, still, will recover. Approximately 137,500 Americans so far have survived Covid-19. Why not simply celebrate this figure? Why be negative? Why be such a Debbie-Downer?
This is why. Some of those who contract the virus, not only the elderly and infirm, but also the young and evidently healthy, will appear to be on firm footing, well on the road to recovery, when they take a sudden and unexpected turn for the worse. Breathing will become a herculean task. Those who have experienced these symptoms describe a terrifying sensation akin to slow suffocation, like drowning on dry land. Some may not survive without a ventilator, an apparatus that forces air in and out of the lungs. Hospitals have a limited number of these costly breathing machines. A quickly soaring number of Covid-19 patients therefore poses a real hurdle. Some New York hospitals have begun experimenting with a single ventilator for two patients, a solution that has been described as “not ideal.” As cases spike, especially in rural areas, local hospitals will quickly become overwhelmed.
This is why we keep hearing the mantra: stay home to flatten the curve. If we can lower the number of people who get sick and require hospitalization, we’ll all have a better chance of survival.
Another point worth noting is that some people who contract Coronavirus may experience no symptoms at all. At first, this might sound like a good thing. See: it’s no big deal! Maybe it’s even less of a worry than the common cold! But no. Think of what this means: if we continue to carry on as usual, we risk crossing paths with those who look and feel healthy, yet may be actively “shedding the virus.” We can pick it up from such a carrier and be totally unaware of having been infected. Our every action poses a very real risk to those around us. We have no way of knowing who may be hit hardest by the virus. Some “underlying conditions” may become apparent only in the face of an acute illness.
Let’s think of those battling the Coronavirus on the front lines, for whom even small routine tasks now involve difficult challenges, physical, mental and spiritual. For those in our medical communities, their faces bruised from the constant pressure of masks they may be re-using out of necessity, the threat must be all-pervasive. Let’s do the right thing for all those whose jobs put them in the cross-hairs of this pathogen, whether they’re treating the sick, cleaning hospital rooms, working as first responders, as police and firefighters, or in pharmacies and grocery stores.
Let’s do the right thing, for our community.
Let’s do the right thing, for those we love.
Let’s do the right thing, for our country.
What is this that our community, our loved ones, and our country require of us?
Simply this: when at all possible, stay home.
*About a half hour ago, Governor Ralph Northam issued a stay-at-home order for Virginia.
Spring has been given the green light here in Northern Virginia. As I had hoped, we got a pass on winter. There were no significant accumulations of ice or snow to complicate travel or shut down the schools. The miniature daffodils in our yard, the first to appear, are bobbing their bright sturdy heads in the chilly breeze. The sun is shining. The Bradford pears are blossoming, and the cherry trees not far behind. Typically, the onset of spring brings with it a sense of hope, the promise of rebirth, the deeply calming assurance that life goes on. But this spring has been saddled with an unwelcome companion, a cloud of anxiety referred to as “the novel coronavirus,” (since the term coronavirus refers to an entire family of viruses, including some causing the common cold) and more specifically known as COVID-19. Yesterday the World Health Organization officially declared the outbreak a pandemic, due to its worldwide spread. Only Antarctica has yet to be affected by this new virus.
At first, the outbreak was presented as a far-off concern for those of us in America. Easy to believe it was a problem for the Chinese only, where the virus initially appeared. Then it popped up elsewhere in Asia. Still comfortingly distant. But then a man in Washington state became infected, after returning from Wuhan, the city in China where the outbreak first began. Oh, snap! We forgot that our planet is actually quite small. And that as Americans we tend to have the freedom and the means to zip around wherever we like. After that, the virus began spreading quickly in Europe. Then on cruise ships. In Iran and Brazil. Then came the first American death, near Seattle, at the end of February.
At that point, the information we received became increasingly conflicting. The US had everything “under control.” The virus was being contained. Our response had been “pretty close to airtight.” Yet people continued to become infected, some who hadn’t traveled overseas. Others who had symptoms hadn’t been tested. There have been more American deaths. The stock market was looking good. The virus is no more dangerous than a typical flu. It is ten times more dangerous than a typical flu. Healthy, youngish people may test positive for the virus yet have no symptoms. They should continue to report to work. The virus will miraculously disappear once the weather warms up. Thirteen residents of a single nursing home in Seattle have died. There are plenty of tests for the virus. Anyone who wants a test can get one. The tests are beautiful. There are problems with the tests. They cannot be “validated.” The tests simply are not available. In Italy, the healthcare system is completely overwhelmed, and doctors flip coins to decide which patients live or die. Our US government’s response could not have been better. Our government’s response has been a hugely botched effort. The entire outbreak is a hoax. It’s a product of crazed media hype. Infections continue to mount. People continue to die.
Last week it might have sounded overly dramatic to say that the coronavirus outbreak is upending much of life as we know it, right here in the US. But not this week. Not now that many universities are making the switch to online instruction and advising students not to return from spring break. Not now that elementary and high schools are closing their doors, at least temporarily, across the nation. Not now that churches are increasingly encouraging their congregants to stay home. Not now that all NBA and NHL games have been suspended. Not now that late night comics and daytime talk shows have no live studio audiences. Not now that all travel from Europe to the US has been suspended. Or perhaps just some travel from Europe. Maybe it’s only Europeans who won’t be allowed to fly in, but OK for American citizens to come and go? Travel from the UK is fine and encouraged. And there will be no trade with Europe. There will be ongoing trade with Europe. Depends upon whom you ask. There is much fuzziness with regard to these finer points. Disneyland is closing. All is well. There will be no NCAA games. Tom Hanks and Rita Wilson have been diagnosed with coronavirus. This is all nothing but a “Panicdemic.” A fever dream conceived by a bunch of sissies. Broadway has gone dark. Your 401K will recover. The confusion continues.
Yes, all is well. Perfectly fine. Nevertheless, wash your hands. Wash them really well. Especially when you go to see your grandma.
On second thought, don’t go to see your grandma just yet.
A blog about motherhood, marriage and life: the joys and frustrations, beauty and absurdity, blessings and pain. It's about looking back, looking ahead, and walking the dog.