They’ve been underfoot outdoors, all around us here in Northern Virginia, for seventeen years, leisurely sipping the sap from grass and tree roots. Most of that time, they’re in cozy tunnels eight to twelve inches below ground. About a month ago, they moved up closer to the surface, where they wait until the ground temperature feels right. I saw my first representatives of Brood X yesterday morning on my neighbor’s front steps. I spotted several more on our iron fence this afternoon. Today, there will likely be more. I know from past experience that our immediate area will soon be rich, almost beyond imagination, in cicadas.
In the next several weeks, it will become close to impossible to avoid the orange-veined brothers and sisters of Brood X. They’ll be everywhere, looking out onto this bright new world with their bulging red eyes. They’ll be moving slowly, if at all. Their large wings don’t seem to be quite big enough for their lumbering bodies, and their flight is awkward and haphazard. They apparently don’t spend enough time in a winged state to master the art of flying. I’m reminded of a new driver making a first clumsy attempt to drive a car with standard transmission.
Look down in non-grassy areas and you may see the perfectly round, dime-sized holes the cicadas leave when they emerge from their subterranean long-term leases.
You may see some cicada “chimneys,” as well. These are the domed cylindrical mud towers the insects build atop their holes as protection during wet weather.
Near dusk, you may see milky white, ghostly cicadas crawling across the ground. These are the newly emergent nymphs, with as-yet undeveloped wings.
The nymphs find a perch on which to anchor themselves as they gradually shed their exoskeletons. These copper-colored shells will soon be omnipresent on tree trunks and branches. And then they’ll start to pile up around the bases of trees.
For a while, still, we can enjoy our friends from Brood X a few at a time, when they are at their endearing best. Appreciate this early stage. It won’t last long.
“It is finished!” And he bowed his head and released his spirit.
The Gospel of John (19: 30) records these final dying words of Jesus, spoken from the cross. A quick reading might prompt one to hear this utterance as the sad lament of defeated man. Not so fast, though. The Gospel writers Matthew (27:50) and Mark (15:37) don’t report Jesus’s last words. They tell us only that he “shouted out again” or “cried out again in a loud voice” before breathing his last. If we use all three accounts as evidence, what the Son of God likely said was a single word evoking not loss, but satisfactory completion. He spoke in Aramaic, but the original Greek of John’s gospel translates it as “tetelestai.”
This word would have been familiar in several contexts to the people of first-century Palestine. Having completed the last task of the day, a worker might tell his boss, “Tetelestai.” An artist, putting the final touch on a painting, might use the same word. A debt paid in full would be stamped “Tetelestai.” For Jews, the word would have been the Greek equivalent of a familiar Hebrew phrase announced by the High Priest each year on the Day of Atonement. After offering the proper sacrificial animals at the altar of the Holy of Holies at the Temple in Jerusalem, the priest emerged to tell the assembled crowd that God had accepted the sacrifice of the people.*
Jesus’s final cry before dying was therefore no whimper of pained surrender. Instead it was an exclamation of triumph.** The various frames of reference for “tetelestai” mentioned above are all helpful in understanding Jesus’s use of the word and what his death means for us. His earthly work is done, the masterpiece completed, the debt paid, the perfect sacrifice offered and accepted. In other words, “Mission Accomplished!”
Three of the Gospels include an often overlooked, but immensely significant detail that stands as proof of the change ushered in by Christ’s death. According to Mark 15: 38: “And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.” This was the curtain in the Temple of Jerusalem which separated the Holy Place from the Most Holy Place. This sacred space housed the Ark of the Covenant, considered by the Jewish people to be the very throne of God. Only priests could enter the Holy place. The High Priest alone entered into that sanctified inner realm, the Holy of Holies, and then, only once a year, on that holiest of all days, The Day of Atonement, or Yom Kippur.
Although sometimes referred to as a veil, the Temple curtain was no delicate, gauzy thing that might have ripped easily in a gusty wind. It was a heavy, brocaded cloth, woven with images of protective angels. Only an intentional act of great force could have caused the Temple curtain to be torn fully asunder. Both Matthew and Mark tell us that it was divided from top to bottom, as though from on high. Human hands had no part in this. This was God’s work.
Having destroyed the barrier to the Holy of Holies, God invites his people to approach him directly. Middlemen are no longer needed. The ultimate gift of atonement invites us to be “at one” with God. Having willingly offered his own life for our sins, Jesus and his father tell us that animal sacrifices are a thing of the past. The perfect Lamb of God has paid our debt in full. We are redeemed. Tetelestai!
This is what Jesus referred to earlier at the Last Supper, when he took the cup and told his disciples, “This is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. “(Matthew 26:28) We, and all generations before and after us, are among the many. It was on this same night that Jesus reduced the entirety of his message to this one essential commandment: “Love each other. Just as I have loved you, you should love each other.” (John 13: 34) See yesterday’s Maundy Thursday post.
So, what then is required of us in these days of the New Covenant? It’s simple. Accept the gift that was given to us in love by our brother and savior Jesus. Admit our shortcomings and try to do better. Focus less on ourselves and more on others. Get back to basics: “Do justice, love mercy, and walk humbly with your God.” (Micah 6:8) Think about that. We have a God who truly desires to walk with us. He wants to walk the road with us, to share in our sufferings as well as in our joys. And if we’re willing to walk with God day by day, in good times and in bad, loving him, loving our neighbor as we love ourselves, we usher in his kingdom here on earth, as it is in heaven.
The Temple curtain has been torn. No barrier remains between us and our loving, faithful God. Tetelestai!
For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8: 38-39)
Today is Maundy Thursday, the day in the Christian calendar that commemorates Jesus’s Last Supper. The unusual word “maundy” (not Maunday) comes from mandatum, the Latin for command, because we remember the new commandment that Jesus gave his disciples on his final night with them. I wrote this post two years ago, but it’s as relevant today as it was then. Perhaps, more so, during Year II of the covid pandemic. Why not do our part in changing our troubled world for the better by listening to, and following, Jesus’s valuable life instructions?
On the night of his betrayal and arrest, Jesus gathered with his disciples for one last time to share the Passover meal together. He knew that his life on earth was drawing to a close. He had tried to explain to his dearest friends that he would soon be facing death, and doing so willingly. But the disciples didn’t understand. Probably some of them were expecting to witness a magnificent earthly triumph. Judas, the betrayer, may have been counting on such a victory. None of the disciples, it seems, were expecting their friend, teacher and Messiah to die an ordinary criminal’s death on the cross.
But the group must have been fearful and confused. They were back in crowded, dangerous Jerusalem, where Jesus’s life had been threatened multiple times during clashes with the Jewish religious leaders. And so, on that fateful final night, Jesus had the full and rapt attention of his disciples. He chose his words, and his actions, with care.
According to the Gospel of John (13:1 – 17), after the meal, he did something completely unexpected: he got up from the table and began to wash the feet of his friends. In those days, traveling, for people of ordinary means, meant walking, in sandals, or even barefoot, along dusty, dirty roads, through fields and stretches of sandy wilderness. A servant typically washed the feet of guests as they entered a home. If there were no servants, guests usually washed their own feet from a basin near the door. John the Baptist refers to this practice when asked by Jewish leaders if he is the Messiah. According to John 1:27, he replies, “I baptize with water. Someone greater stands among you, whom you don’t recognize. He comes after me, but I’m not worthy to untie his sandal straps.” The disciples were clearly uncomfortable with their leader and teacher washing their dirty feet. Had foot washing been done upon entering the upper room that night? It’s uncertain. Maybe there had been no basin set up for the purpose until Jesus poured water into one, as mentioned in John 13:5. The Pharisees had criticized Jesus when they noticed that some of his disciples failed to wash their hands before eating (Mark 7: 1-5). Certainly, Jesus’s focus was not on Jewish rituals of purity. External, physical cleanliness was evidently not one of his primary concerns. He may not have been a stickler for foot-washing prior to that last gathering.
The disciple Peter’s reaction supports this (John 13: 6-11). Peter was fiery, passionate and impulsive. Like many of us, he was often a bit dense. He couldn’t stand the idea of Jesus abasing himself to wash his feet. Foot washing was the job of an underling, a slave. Peter jumped up and exclaimed, “You’ll never wash my feet!” When Jesus replied, “Unless I wash you, you won’t belong to me,” Peter was all in. “Then wash my hands and head as well, Lord, not just my feet!”
Jesus went on to explain his puzzling behavior. “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. . .Now that you know these things, God will bless you for doing them.” (13:12-15, 17).
Jesus wanted his disciples to understand that he had in mind much more than literal foot washing. Following his example is to mean humbling oneself in order to serve and help others. To further drive home his point, he continued: “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples” (13:34-35).
Jesus had spent three years traveling with this rag-tag group. They’d heard him teach and preach, seen him heal the sick and cast out demons. On three separate occasions, he’d even restored the dead to life. The disciples had been with him as he confronted the Jewish authorities and challenged their interpretation of the Law. Sometimes his words and actions had been difficult to comprehend. But on the night before his death, Jesus summed up the essence of his ministry in the simplest of terms: Serve others. Love others. Just as I have served and loved you, so you should love others.
Let’s take this Maundy Thursday message to heart. Let’s heed the wise counsel of our dear brother Jesus. Do our best to follow his example. Try to model his caring, compassionate behavior. We won’t always succeed. Sometimes we’ll backslide and act in ways that are selfish and petty. But let’s persevere. And change the world, little by little, through service and love.
It’s a bitterly cold Ash Wednesday here in Northern Virginia, as in much of the country. An icy breeze whips up from time to time. But the sun is shining, and at least perhaps until tomorrow, nothing frozen is falling from the sky. The weather seems appropriate. It’s conducive to imagining the joy and beauty of an ideal Easter morning while experiencing the big chill of Ash Wednesday. This is a day for a clear-eyed, head-on look at our mortality, a time to peer into the bleakness of what would have been, had it not been for God’s saving grace. It marks the start of Lent, the forty-day period leading up to Easter, during which prayer, repentance and self-denial are encouraged. Lent’s Biblical basis is Christ’s retreat to the wilderness to commune with the Father in preparation for his ministry.
If you venture out today, you’ll probably see messy smudges on some foreheads. Our church and others in our area are offering do-it-yourself ashes this year because of the pandemic. So, what’s the deal with the ashes? It’s because of these words from Genesis 3:19, declared by God to Adam and Eve, just before He ushered them out of Eden, the paradise garden He had intended as their eternal, blissful home.
You are dust, and to dust you shall return.
Tough words from the Creator and landlord. What did the privileged first couple do to make God so angry? Incensed enough that He sent the two, created in His own image, out into desolation, to eke out a living through toil and pain?
Many of you who didn’t grow up attending church and Sunday School, along with some of you who did, no doubt consider the saga of Adam and Eve just another myth for the simple-minded who are ready to believe anything. Whether you see it as God’s literal truth, an interesting folk tale, or something in between, it’s a powerful story worth contemplating. Here’s my take on the Fall and its particular significance on Ash Wednesday.
Adam and Eve lived in a glorious garden created by God, suffused with His divine light, life and love. They had full-time leisure, full-time luxury. God walked with them there in the garden. The trees dripped with delicious treats, theirs for the easy picking. All except for the apples on one tree. A tree with an impressive-sounding name: The Tree of the Knowledge of Good and Evil.
Life was wonderful. Life was beautiful.
Among the friendly and fantastic creatures of the garden, there was a serpent. He was wise and wily, and he knew about that whole free-will thing. Indeed, he owed his very existence to what he saw as the weak link in God’s great plan. The serpent looked with contempt upon the innocent contentment of the two humans. He realized the fragility of the thread that kept them in their lovely home. It wasn’t long before this scaly Con Guy Supreme made his move. Appealing to Eve’s pride, he offered an opportunity for further greatness. Knowledge equal to God’s was at her fingertips, but God selfishly chose to keep this power to Himself. She deserved better, didn’t she? So Eve ate from the tree. Adam, who apparently needed no convincing, munched long complacently.
God found out. He wasn’t happy. Paradise was lost, for the taste of a forbidden fruit. We may think we would have known better. But probably not. Like Eve, we might have been tripped up by pride. Or maybe, like Adam, we might have given very little thought to the matter. If Eve says it’s fine, it must be. In simply thinking we would have known better, it’s evident that we would not have. With free will comes the ability to make the wrong choice, a choice we tend to exercise repeatedly. Like Adam and Eve, if left to our own devices, our fate would be to wander in the dust.
But we are not abandoned, without hope, in a barren land. Paradise is still within our grasp, as these words from Mark 1:15 tell us:
Repent and believe the good news!
On Ash Wednesday, we confront the grim reality of our tendency toward pride, selfishness and petty meanness. On our own, none of us will ever be good enough to work our way back to Eden. But we don’t have to be. The Christ that was already present within creation since God spoke the universe into existence, the very Word of God described in John 1: 1 – 5, came to earth in human form. Jesus, fully divine yet fully human, took our sins upon Himself. As the spotless Lamb of God, the perfect sacrifice, He wiped our messy slates clean.
To accept Christ’s free gift of salvation, we merely need to acknowledge our wrongheadedness and to ask forgiveness. God’s forgiveness is granted for our willingness to repent; it’s not contingent on our going forward without a misstep. We are human; we will stumble and lose our way at times. We cannot be perfect in this lifetime, but we can desire to achieve perfection.
The Ash Wednesday ashes are marked on the forehead in the shape of a cross, the instrument of death that became the tree of life. Christ’s good news saves us from a future of ashy, dusty nothingness, replacing it with the promise of unimaginable joy in a paradise everlasting. We can’t even comprehend unending joy; our flawed human nature prevents us. But we will understand it fully, and magnificently, one day, I am convinced.
On this frigid Ash Wednesday, the sun’s rays fall on the tips of new green daffodil shoots in our yard, just barely visible in the photo above . We are reminded of the new life that comes of death, of the new birth offered to us without price. On this Ash Wednesday, look into the darkness of the ashes. Then give thanks for the love that pulls us back into the light.
After nearly a year of Covid hardships and precautions, many of us may be feeling as battered and unkempt as this snowman looks. The promise of Ash Wednesday assures us that our future is much brighter.
Most of the text of this post was previously published in Wild Trumpet Vine on March 6, 2019. The weather is much the same as it was then, and the photos are current.
In the absence of a live nativity at our church this Christmas Eve in the time of Covid, I cannot offer my usual photos of curious onlookers mingling happily with the sweet-tempered camels Samson or Delilah. Or with their other charming cohorts, the brown burro, the velvet-coated humpback ox, the several sheep or goats.
Here instead is this little clothespin nativity that my daughter and I made together many years ago. Simple and humble, made from materials we already had, it seems especially appropriate this Christmas Eve. It points toward what’s important, what’s essential, on this night and every night. The message of Christmas is, in one word, love. Love embodied in a baby. A baby sent by God to grow up and model love not only to his human contemporaries, but to all future generations. The message is so powerful that it remains as vital today as it was 2,000 years ago.
It’s the love that mingles the divine and the human. It’s the love that shines in the darkness. And the darkness, including the darkness of a pandemic, will not overcome it.
For more on the Christmas message of love (and for photos of our live nativity friends), see last year’s post: The Timeless Message of Christmas Eve.
In 2013 I wrote a post about decorating the tree stump at the edge of our front yard with a Christmas wreath. In the course of seven years, the stump has changed substantially, as most of us have. I didn’t hang the wreath the past two years, but this year it seemed fitting to do so. The original post appears immediately below, followed by the current update.
Deck the Tree Stump (2013)
This December, we hung a big wreath on the craggy silver maple stump in front of our house. It seemed like an interesting, if unexpected, spot for a wreath. And by decorating the tree, we could send a message to those who might see it as a business opportunity, as well as to those who think the stump is unsightly and wonder why we leave it standing. The wreath says, We love this old tree trunk, and we’re letting nature take its course.
Then I thought a little more about it, and the pairing struck me as even more appropriate in its juxtaposition of life and death. The stump is the opposite of the traditional evergreen Christmas tree. Firs and spruces, retaining the appearance of vitality through the winter, get the privilege of being cut down, hauled into our homes, strung with lights and ornaments, and left to wither and die. It’s tough work, being a symbol. Our maple, though, would be in no such danger. If intact, it would be gray-brown and leafless by now, like its neighbors in our yard. But of course, it’s a stump, a snag, and already dead. Yet it harbors vast, unseen colonies of creatures that go about the business of breaking down lifeless material. It won’t be long before nature’s course is run. The stump may not be here next year; its center is soft. All the more reason to decorate it this year.
My husband and daughter hung the wreath one weekend afternoon, as I was napping, trying to get over a persistent cold. When I trudged out to the road to see their handiwork, a new insight hit me.
I like to think that God works with us for good, despite ourselves, despite our selfish intentions and our vanity. I initially wanted to decorate the tree because I thought it would look pretty, if a bit odd. In truth, it was a way of declaring a certain pride in being different, in having the ability to see beauty where others see ugliness.
But once up, the wreath reminded me of a greater truth, of the essence of my Christian faith. Out of death comes new, transformed life. How better to say it than in the words of John 3: 16:
For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
And then the snow settled beautifully on the wreath and the tree, on the green and the gray, on the quick and the dead, like a blessing from above.
Update: The Remains of the Stump (2020)
The stump lasted far longer than I expected. But nature, human error, and cars have taken their toll. It’s in a vulnerable spot, close to the narrow road, on a particularly sharp turn that’s proven problematic for drivers time and time again. Several years ago one May morning we were awakened around dawn by a policeman at our door. He asked if that was our vehicle outside. “What vehicle?,” I heard my husband ask in a confused tone, after he’d finally made his way downstairs to the door.
“The one in the tree.”
“What?”
And sure enough, it appeared that a dark minivan had merged with the tree. While most of the stump remained, it must have been considerably weakened, as its decline soon accelerated.
Two summers ago while we were away on vacation, a little red Honda found its way quite forcefully into the stump, demolishing half of it. The section that remained no longer looked much like a tree, or even a stump. When that final piece gradually eased to the ground one day this fall, we barely noticed. Why not, one might ask, remove it, at this point? One answer is that, even as a pile of debris, it serves as a barrier for future wayward vehicles.
Last week, returning from a walk with the dog, I surveyed the battered remains of the once mighty silver maple. It, with five others, was planted the same year that our house was built, in 1920. (See The Silver Maples Say Welcome Home, April 2012.) Several large patches of ruffled pale green lichen had sprouted from the decaying wood. Even in its final stages, the tree continues to serve as evidence of the circle of life. (See Underfoot, and Easily Overlooked. . . October 18, 2013.) I thought of the big wreath hanging neglected behind the hockey nets in the garage. Why not, during this Covid Christmas season, decorate the vestiges of the tree as it’s in the process of transformation? The wreath on the ruins is, to me, a reminder that hope does indeed remain. We can have hope in human ingenuity and resilience during the darkest of times, proof of which is offered by, among other achievements, the development of highly effective Covid vaccines in record time. We can have hope in a divine and loving parent, who created not only maple tree and lichen, but also each one of us human children, unique in our blend of talents, strengths, weaknesses and inconsistencies. We were created for a life that increases in abundance as we love one another and rejoice in our differences. We were created for an abundant life that transcends the boundaries of this flawed and fantastic earthly realm.
. . .and hope does not disappoint us, because God’s love has been poured out on us through the Holy Spirit which has been given to us.
Due to the pandemic, our church has not held in-person worship since mid-February. Back then, we thought we’d be gathering again in our sanctuary after a few months, at the most. Certainly by the summer. Now, nearly ten months later, weekly worship continues online. Thanks to dedicated, tech-savvy staff and volunteers, the quality improves weekly. We’ve had several drive-in services, with the pastor and music leaders outside, distanced from one another, and congregants in their cars. Our only inside events have been a few small memorial services. As I said in an earlier post (I Wanna be Sedated, October 21, 2020), our congregation has suffered some tragically sudden and unexpected losses this year. At these indoor services, health protocols mandated by our bishop are followed diligently. Attendance is limited to twenty-five, and seating is distanced, with every other pew marked off with blue tape. Masks, of course, are required.
When I recently accompanied my daughter to record her scripture reading and advent candle lighting for an upcoming virtual service, it was our first time inside the church in months. I hadn’t much thought about what I expected our sanctuary, set up for distanced seating, to look like. So I was surprised when we found ourselves laughing.
Every blue-taped pew bore a sign that gently and humorously declared it to be off-limits.
This one might be especially appreciated by our Jewish friends.
I’m glad to be part of a church that finds a thoughtful way to take a light-hearted approach to a serious situation. I’m grateful that my church is taping off pews and modeling the importance of masking. I’m thankful to belong to a congregation that understands and values this vitally important truth: in keeping our distance and wearing a mask, we’re showing love to our neighbors during these anxious and uncertain days.
As we prepare for Christmas, let’s remember that in living out God’s love, a different set of rules applies in this most unusual of Advent seasons. We church folks have often heard fellow congregants, when faced with the prospect of change, make this protest: But we’ve always done it this way! In 2020, and well into 2021, as the vaccine roll-out progresses, we’re called to do things differently. God is calling us to do so. Let’s keep the faith, and not only talk the talk, but walk the walk.
Redeemer, come, with us abide; our hearts to thee we open wide;
let us thy inner presence feel; thy grace and love in us reveal.
–Lift Up Your Heads, Ye Mighty Gates
Words: Georg Weissel, 1642; trans. by Catherine Winkworth, 1855 (Psalm 24)
The first snow of the season arrived yesterday. The flakes started out fat and fluffy, blanketing everything quickly in white. Even during a global health emergency, a mid-December snow is beautiful. Christmas-card worthy images of red, white and green abounded: cardinals on frosted evergreen branches, nandina and holly topped with snow.
In an ordinary year, our daughter might not have been home yet for winter break from the University of Virginia. But because of the pandemic, she’s been here since before Thanksgiving. As her social life has been drastically curtailed, a walk in the snowy neighborhood with her mother held far greater appeal than in years past. Her presence during this time has indeed been, for me, the best of Covid silver linings.
After a few hours, the snow turned to sleet, then to freezing rain, as it so often does here in Northern Virginia. Branches, foliage and berries were heavily coated in a layer of ice.
This morning, both porch doors and every outside gate were frozen shut. It was a perilous endeavor to walk from our house to my mother’s next door. Yet the sun shone brightly on each treacherous surface. Ice-glazed red berries and deep green leaves gleamed even merrier in the light.
But the perfect image of our Covid winter may be this: clinging to the tips of spiky brown branches of a dying evergreen, the oblong beads of ice, looking for all the world like frozen teardrops.
December 16, 2020 was our deadliest day of the pandemic yet, with 3,656 lives lost to Covid-19 in the US. The total number of American deaths from the virus approaches 310,000.
If, in the unlikely event that you have not yet voted, and have not yet decided how to vote, here is some last-minute food for thought.
One candidate’s modus operandi can be boiled down to a familiar childhood taunt, based on the lie. The blatant, aggressive, unyielding lie. We’ve all heard it: I’m not. You are! For example: I’m not a cheater. You are! There’s also this variation: I didn’t do it. You did! As in: I didn’t kick the dog. You did! The pronoun “you” is replaced as needed.
For most of us, the ridiculousness of this tactic is readily apparent. We know we’d be called out immediately as a liar and a fraud. But for bullies, who wield power through fear, and never, never, back down from the lie, it’s highly effective.
It has proven to be a surprisingly successful strategy for a president surrounded by a cadre of sycophants. He uses it to shirk responsibility and to deflect blame. It works well when the only objectives are self-preservation and self-aggrandizement. In his words and actions, this president demonstrates, repeatedly, that he cares only for himself. Not for his fellow Americans or the fate of our country. This is especially apparent in his handling of the Covid-19 pandemic. And now that he, thanks to health care largely unavailable to the typical American, has survived the coronavirus, he feels more powerful than ever. He uses our Department of Justice to fight his own personal battles, and he seeks revenge on those who have crossed him. Another formidable weapon that works to his advantage is the rabid eagerness of loyal media allies to sow and nurture seeds of disinformation. I had hoped Donald Trump’s election to the presidency would prompt him to rise to the level of the office. It didn’t. Instead, he threatens the very future of our democracy. Think what he might do, unchecked, in a second term.
The other candidate is another human person, who has his flaws, as humans do. He’s been known to misspeak, as humans do. Traces occasionally remain of the childhood stutter he worked hard to overcome. But he is most certainly not a bully seeking to be a demagogue. He is an honorable, capable, experienced, compassionate public servant. Those last two words are very important. Unlike our current president, his goal is serving the U.S. and his fellow citizens. He has done so, for years, as a Senator and as a two-term Vice President. He has a proven record. He pledges to continue to do his best to improve the lot of working Americans, and he will put actual plans in place to do so.
And finally, for my friends who identify as Christian, there’s this warning from 2 Timothy 3: 2- 5:
For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that!
Which of the two presidential candidates best fits this description?
I make this modest proposal: Why not follow biblical advice to avoid the candidate so perfectly described here, and vote for the other guy?
The annual Halloween joyride was on. “Come on, kids!,” beckoned Slim. Our pack is a pod, so let’s go!” This may be Kiko’s favorite event of the year. He loves nothing more than to ride shotgun with with Slim.
To Kiko this means settling in for a cozy doze in the passenger seat, the top down, the sun warm, the wind refreshing. He can count on Slim to take his time with the drive; this will be no quick there-and-back trip, but an unhurried, meandering cruise over roads hitherto unexplored.
I can rest assured that Slim and the gang will be back with plenty of time to set up for the Halloween festivities, which this year, thanks to the foresight and organization of young parents, involves a neighborhood parade and safely distanced candy give-aways.
Nearly every year the Halloween joyride yields some unexpected pleasure. This year it was the spotting of one of Slim’s more reclusive pals who happened to be walking along a woodsy section of road. “Trevor!” Slim yelled, braking so suddenly that the chihuahua twins Ruth and Rocky ended up atop Kiko in the front seat, briefly waking him from his nap. “I can’t believe it! Is it really you?,” asked Slim incredulously.
“Indeed, it is I. Trevor Wildermann, III, at your service,” replied the tall, hirsute figure, barely visible among the shadows.
“Unbelievable. I awaken to a covid pandemic and run into the true King of Social Distance, the original wild man himself!,” Slim exclaimed. “What brings you to the suburbs of Northern Virginia?”
“I just returned from early voting. It’s the last day for it locally. I’m a citizen now, of course. Have been for some time. My house is just there among the trees. Mostly quiet eccentric types in this neighborhood. They’re discreet. And they know not to refer to me as “Bigfoot.” The vulgarity of the common parlance offended Trevor to his core. His feet weren’t even especially big, considering his height. “I’m confident that the secret of my whereabouts is safe, unless perhaps you, Sir, decide to reveal it to some goofball at the Travel Channel. You wouldn’t, would you?”
After Slim pledged total silence regarding his friend’s Virginia residency, Trevor invited him to pull the car around back and join him on the open-air courtyard for drinks and snacks. While Kiko and the pack explored the artfully landscaped gardens and drowsed in the sun, the two old friends indulged in a leisurely catch-up. Luckily, Slim had planned the joyride for early in the day.
The Hotel Wilder Mann in Passau.
The two had met in Bavaria during one of Slim’s Grand Tours of Europe in an earlier century. Trevor’s family has owned and operated the historic Hotel Wilder Mann in the Danube River town of Passau since the mid-1500s. It’s his custom to spend the spring in his charming hometown, where the Easter season, very dear to his heart, is so beautifully celebrated. The covid outbreak prevented his return this year, much to his disappointment. The fortuitous encounter with his old friend offered a welcome bit of consolation.
The ornate Wilder Mann sign at the Hotel.
As the afternoon shadows lengthened and the pups began to get restless, Slim felt the tug of duty. It was time to get back to prepare. The two friends said their goodbyes with reluctance, yet rejoiced in knowing that this time next year, they would meet again.
Upon his return, Slim got to work. We had decided to greet trick-or-treaters from my mother’s house this year, as it’s more easily accessible for the parade. Slim placed two tables near the street on which to lay out a wide array of candy. He made sure to include goodies that the nut-allergic could enjoy. He set up chairs for everyone at the top of the driveway, so we could watch the festivities from a safe distance. Kiko, who didn’t know he’d be spared the constant doorbell ringing of a typical Halloween, had retreated upstairs earlier to his night-time bed.
Before long, the first vehicles of the parade began to approach from the nearby cul-de-sac. While there were plenty of walkers, other kids were conveyed in decoratively festooned golf carts, cars and SUVs. There were riding mowers and Radio Flyer wagons carrying puppies and toddlers. Parents and kids were masked and careful about maintaining distance between family groups. Most neighbors participated, with candy-laden tables set up at the base of driveways. The happy, expectant spirit of Halloween flourished, despite the unusual circumstances.
Slim was buoyed by the treat of seeing his dear friend, the elusive Wildermann. Even if that chance meeting had not occurred, he claimed, he would still have dubbed the evening a satisfying success. As he reclined again on the swooning bench, his mood was one of jubilant calm.
Before he retired for the night, our wise October companion offered these reassuring words: “Never underestimate life’s capacity to surprise you and to cheer you, especially when you least expect it. I’ll go back to sleep soon, and I’ll dream sweet dreams. Meanwhile, you’ll get through this thorny patch. I’ve got a good feeling about it. Cheers to 2021!”
A blog about motherhood, marriage and life: the joys and frustrations, beauty and absurdity, blessings and pain. It's about looking back, looking ahead, and walking the dog.
