Family, Nature

Applause for Spring’s ensemble Cast

As May begins, spring’s high quality production design continues unabated here in Northern Virginia. The season’s talented ensemble cast rarely misses a cue, despite unpredictable working conditions such as drastic shifts in temperature, a sudden hailstorm, and recent wild, gusty winds. The players function together beautifully, keeping the audience amused and all senses invigorated.

The Appalachian redbud by our back porch brought out a striking profusion of bright fuchsia jewel-like buds, just as we’ve come to expect.

Looking a bit like tiny pink chili peppers, the flowers glow with near iridescence in the afternoon sun.

The redbud takes an inventive approach to her adornment, sprouting small bouquets of varying sizes directly from her trunk. 

The little sassafras tree in our front yard was damaged last year by a heavy branch that fell from one of the silver maples. Nevertheless, she produced the annual show of frilly pale yellow flowers. Their lemony scent is subtle yet pervasive.

The camellia tucked into a corner at my mother’s house played her part with exuberance.  Her limbs were gracefully bowed down by an abundance of ruffled, boldly colored blossoms.  

The taller, grander daffodils in our front-yard patch took their time in blooming, letting the miniature Tête-a-têtes set the stage and enjoy their time in the limelight. When the big girls arrived, they were elegantly dressed in their Cinderella ball gowns.

The azaleas, among the season’s dependable stars, are just past peak bloom.  A coral pink variety is luminous in the early morning light. 

As heart-shaped leaves replace the blooms on the redbud, the spent flowers fall onto the creeping phlox below. 

Creeping phlox is known and admired for its carpet-like effect.  Together, the many little flowers, popping out from wiry foliage, can create a lovely cascade over a low wall in a rock garden.  But each bloom in itself is a miniature marvel.  Each flower has five delicate, double-lobed petals and a center resembling a tiny star or snowflake, with a ring of double markings surrounding bright yellow stamens.

And then there are the lilacs, the signature flower and fragrance of mid-spring.  I love lilacs. The petite, perfect, four-petaled blooms remind me of icing flowers my daughter and I used to squeeze out of a pastry bag to decorate cupcakes. I love the way they cluster together to form larger entities.  Each lilac bush is composed of communities of small flowers working together.  I’ve written before about my sentimental appreciation of lilacs.  They carry me back to childhood and my grandparents’ beloved old Kentucky home.  They remind me of living outside Princeton when my husband and I were newly married.  They’re a token of a dear friend, long gone from this world.  To me, they evoke home, happiness, and the warmth of belonging.   When I realized that lilac leaves were sprouting from the long gray stems of a previously unidentified shrub in the front yard of our house twenty years ago, it was another sign that we had moved to the right place.  That old lilac bush has had its ups and downs, and this is a down year.  With luck and a substantial pruning, it may be revitalized, as has happened before.  Two years ago, we planted another lilac in the back yard, and it has flowered beautifully.  A third near our porch is a later blooming variety.  A house surrounded by lilacs is truly home sweet home.

Spring’s final act will soon begin.  All around, the roses are budding, preparing  for their big scenes.  The peonies will follow shortly.  And this year, a special insect guest readies itself for an historic entrance.  For the past seventeen years, Brood X cicadas have been waiting underground in the wings (and for their wings), rehearsing for the literal role of a lifetime.  With each warm day, their emergence draws closer.  The season’s dependable cast of unique characters will take it all in stride.  The show must go on. 

 

For an earlier post on a favorite flower, see Lilacs, Lyric Hall, and June Bliss, May 1, 2012. 

Faith and Spirituality, Nature, Walking the Dog

Out with Kiko, as Morning Breaks

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My dog Kiko turns fourteen this summer.  His face is now mostly white, but otherwise his appearance has barely changed since he reached adulthood.  He’s as lean and trim as always, and because of his small size relative to the Labs and Doodles prevalent in our neighborhood, he’s still occasionally mistaken for a puppy.  But recently he’s begun to show his age.  When descending the stairs, his back legs move stiffly, as though tied together with an invisible cord.  On walks, he’s considerably slower, especially on the way home.  Walking with our usual pack means little these days, because we’re quickly out of step and far behind.  Kiko has always set his own pace, paying scant attention to the fellow canines he sees regularly.  He’s a very social animal in that he wants to greet every new dog he meets (or even glimpses at a far distance) but after that initial encounter, he’s off on his own.  For many years he typically led our pack, despite frequent stops for extensive sniffing, but now, more frequently than not, he dawdles and dithers.  He rambles, he meanders, he doubles back, then stops absolutely, as though gripped by indecision. And once home, he spends the greater part of the day in a sound sleep. 

Kiko, sampling the copious smells of a vinca patch..

Kiko’s hearing seems to be less keen.  Has his sense of smell become more acute, to make up for the other loss?  Sometimes he appears overcome by the sheer volume and variety of aromas he’s attempting to untangle.  He has always preferred smells to the actual dogs or humans associated with them, but now the preference is more pronounced.  I’ve heard that as long as a dog can smell, a dog enjoys life.  According to this measure, Kiko is enjoying life immensely.  I find this thought comforting. 

Usually now, Kiko and I head out alone.  We’re a pack of two, just as we were during his puppyhood, before I had a number of friends with dogs.  We tend to walk early, soon after sun up.  We go then because the day is at its loveliest, and because it leaves me the option of joining my friends later.  If it’s socializing or exercise I want, it’s best to leave Kiko behind.  Of course, he doesn’t like this.  If he’s home, he wants me there, particularly after all the togetherness we’ve shared during the last pandemic year.  After we return from a walk, he eyes me suspiciously, like a jealous boyfriend.  I pretend to settle in at the computer, and soon he hops up into his bed.  I sneak out quietly if I go.  

I’ve come to appreciate walking alone with Kiko in the early mornings, though.  There is little to divert my attention from the pervasive beauty around us.  I’m attuned to the springtime world, which often glows in a rosy, golden light, especially when filtered through deep pink cherry blossoms and tangerine-hued maple buds.  The birds are at their most active and celebratory.  Kiko lingers, his nose at the base of a clump of daffodil foliage, takes a few hesitant steps, then pauses again, and again.  There is no point in rushing him.  I summon patience, and breathe in the sights and sounds of the sparkling new April day.   If I surrender to the moment, and release the urge to speed things up, I can sense the natural world regenerating and rejoicing.  I can be part of all this daily morning glory, because my odd, old dog brought me to it.  Together, we’re fellow creatures basking in “God’s recreation of the new day.”  The words and melody of Morning Has Broken* seem to float in the sweet-smelling air:

Morning has broken like the first morning;

Blackbird has spoken like the first bird.

Praise for the singing, praise for the morning!

Praise for them springing fresh from the Word!
 

Sweet the rain’s new fall, sunlit from Heaven,
Like the first dewfall on the first grass.
Praise for the sweetness of the wet garden,
Sprung in completeness where His feet pass.

Mine is the sunlight, mine is the morning;
Born of the one light Eden saw play!
Praise with elation, praise every morning,
God’s recreation of the new day!

Kiko, sniffing, and sniffing, and sniffing some more.

*While Cat Stevens made this song famous, the words were written by Eleanor Farjeon in 1931, inspired by this verse of scripture from Lamentations 3:22-23: “The faithful love of the Lord never ends! His mercies begin afresh each morning.”  The tune is a traditional Scottish Gaelic one called “Bunessan.” 

Covid-19, Faith and Spirituality, Family, Walking the Dog

Spring Beauty & Easter Cheer

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This year, Easter in Northern Virginia coincided with perfect spring weather. That’s a rare gift, one that was even more appreciated after a year of covid anxiety, sadness and death. Easter’s hope of the resurrection was made palpable in the beauty of new life in nature that surrounds us.

Bradford pear and cherry trees were in peak bloom, fluffy with clouds of white and pale pink.

The bright red camellia at my mother’s was bursting into flower. 

The weekend’s festive, sunny warmth prompted me to bring our collection of big bunnies out for a top-down ride with Kiko.  Our skeleton friend Slim, currently slumbering in the basement, would approve.  Such a lovely day, he would say, needs to be seized and enjoyed.   

Kiko could hardly contain his happiness.  He did what he typically does when overcome with joy.  He fell asleep. 

Last Easter is a blur.  I remember little more than a bare-bones version of online church and an unseasonable meal.  We were avoiding the grocery, and we hadn’t yet got the knack of online food shopping.  Easter dinner consisted of what we had on hand, which happened to be pot roast, instant mashed potatoes and canned vegetables.  Deep in the freezer section of the fridge, under some forgotten Popsicles that had melted and refrozen a couple of times, I’d discovered a cylinder of frozen crescent roll dough.   It was a relic from the Witch’s Finger pigs-in-a-blanket my daughter made for a Halloween party during her first year in high school.  The use-by date was 2015.  Why not bake up this five-year old dough?  Let’s give it a try, I thought.  Evidently, it wasn’t a health hazard.  And while the rolls were rather flat, they were not actively bad.  Still,  I do not recommend them.

I don’t think I bothered with Easter decorations to accompany last year’s lack-luster meal.  But cheered by this spring’s lovely weather and the hope that an end to our covid odyssey may be in sight, I dove into our Easter-themed goodies and colored eggs from years past.  We have boxes and boxes of eggs, decorated in various ways. (I wrote about these in several posts from 2012. See here and here.) Unless they’re cracked, eggs boiled for a long time over low heat can last for ages.

For example, some of these reddish brown eggs, dyed by boiling with onion skins, are approaching the twenty-year mark.    

Our daughter, finishing up her final semester at the University of Virginia, couldn’t join us.  She would have appreciated my decorating efforts, and she’d have been happy that we had Easter dinner in the dining room rather than the kitchen.  In her honor, I set the table for four, using my grandmother’s old Noritake china, painted in delicate Easter egg colors.  Our daughter would also have found the meal, which included our typical Easter favorites, baked ham, scalloped potatoes, fresh asparagus and deviled eggs, far more satisfying than last year.  When we spoke with her that evening, she was finishing a tricky engineering problem set and running low on food choices.  But at least she wasn’t reduced to baking crescent rolls from 2015.  And we should be able to see her before long at an actual in-person graduation ceremony in Charlottesville.  2020 has made us grateful for pleasures we once took for granted. 

May spring’s annual renewal of life bring you hope and joy!

Faith and Spirituality, Holiday

Up From the Grave He Arose

Low in the grave he lay, Jesus my Savior,

waiting the coming day, Jesus my Lord!

Vainly they watch his bed, Jesus my Savior,

vainly they seal the dead, Jesus my Lord!

Death cannot keep its prey, Jesus my Savior,

he tore the bars away, Jesus my Lord!

Up from the grave he arose, with a mighty triumph o’er his foes;

he arose a victor from the dark domain,

and he lives forever, with his saints to reign.

He arose! He arose!

Hallelujah! Christ arose!

–words and music by Robert Lowry, 1874

Community, Faith and Spirituality, Holiday

Mission Accomplished! (Good Friday 2021)

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“It is finished!” And he bowed his head and released his spirit.

The Gospel of John (19: 30) records these final dying words of Jesus, spoken from the cross. A quick reading might prompt one to hear this utterance as the sad lament of defeated man. Not so fast, though. The Gospel writers Matthew (27:50) and Mark (15:37) don’t report Jesus’s last words. They tell us only that he “shouted out again” or “cried out again in a loud voice” before breathing his last. If we use all three accounts as evidence, what the Son of God likely said was a single word evoking not loss, but satisfactory completion. He spoke in Aramaic, but the original Greek of John’s gospel translates it as “tetelestai.”

This word would have been familiar in several contexts to the people of first-century Palestine. Having completed the last task of the day, a worker might tell his boss, “Tetelestai.” An artist, putting the final touch on a painting, might use the same word. A debt paid in full would be stamped “Tetelestai.” For Jews, the word would have been the Greek equivalent of a familiar Hebrew phrase announced by the High Priest each year on the Day of Atonement. After offering the proper sacrificial animals at the altar of the Holy of Holies at the Temple in Jerusalem, the priest emerged to tell the assembled crowd that God had accepted the sacrifice of the people.*

Jesus’s final cry before dying was therefore no whimper of pained surrender. Instead it was an exclamation of triumph.** The various frames of reference for “tetelestai” mentioned above are all helpful in understanding Jesus’s use of the word and what his death means for us. His earthly work is done, the masterpiece completed, the debt paid, the perfect sacrifice offered and accepted. In other words, “Mission Accomplished!”

Three of the Gospels include an often overlooked, but immensely significant detail that stands as proof of the change ushered in by Christ’s death. According to Mark 15: 38: “And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.” This was the curtain in the Temple of Jerusalem which separated the Holy Place from the Most Holy Place. This sacred space housed the Ark of the Covenant, considered by the Jewish people to be the very throne of God. Only priests could enter the Holy place. The High Priest alone entered into that sanctified inner realm, the Holy of Holies, and then, only once a year, on that holiest of all days, The Day of Atonement, or Yom Kippur.

Although sometimes referred to as a veil, the Temple curtain was no delicate, gauzy thing that might have ripped easily in a gusty wind. It was a heavy, brocaded cloth, woven with images of protective angels. Only an intentional act of great force could have caused the Temple curtain to be torn fully asunder. Both Matthew and Mark tell us that it was divided from top to bottom, as though from on high. Human hands had no part in this. This was God’s work.

Having destroyed the barrier to the Holy of Holies, God invites his people to approach him directly. Middlemen are no longer needed. The ultimate gift of atonement invites us to be “at one” with God. Having willingly offered his own life for our sins, Jesus and his father tell us that animal sacrifices are a thing of the past. The perfect Lamb of God has paid our debt in full. We are redeemed. Tetelestai!

This is what Jesus referred to earlier at the Last Supper, when he took the cup and told his disciples, “This is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. “(Matthew 26:28) We, and all generations before and after us, are among the many. It was on this same night that Jesus reduced the entirety of his message to this one essential commandment: “Love each other. Just as I have loved you, you should love each other.” (John 13: 34) See yesterday’s Maundy Thursday post.

So, what then is required of us in these days of the New Covenant? It’s simple. Accept the gift that was given to us in love by our brother and savior Jesus. Admit our shortcomings and try to do better. Focus less on ourselves and more on others. Get back to basics: “Do justice, love mercy, and walk humbly with your God.” (Micah 6:8) Think about that. We have a God who truly desires to walk with us. He wants to walk the road with us, to share in our sufferings as well as in our joys. And if we’re willing to walk with God day by day, in good times and in bad, loving him, loving our neighbor as we love ourselves, we usher in his kingdom here on earth, as it is in heaven.

The Temple curtain has been torn. No barrier remains between us and our loving, faithful God. Tetelestai!

For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8: 38-39)

*Michael Maynard discusses the various meanings of “tetelestai” here: It is Finished. . .The Last Words of Jesus, June 25, 2017. 

** See Final Words from the Cross, by Adam Hamilton, pp. 103-104. Our church’s Lenten study (on Zoom) has focused on this insightful book.

Community, Faith and Spirituality, Holiday

Our Time together is short: Here’s What’s Important (Maundy Thursday 2021)

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Today is Maundy Thursday, the day in the Christian calendar that commemorates Jesus’s Last Supper. The unusual word “maundy” (not Maunday) comes from mandatum, the Latin for command, because we remember the new commandment that Jesus gave his disciples on his final night with them.  I wrote this post two years ago, but it’s as relevant today as it was then.  Perhaps, more so, during Year II of the covid pandemic.  Why not do our part in changing our troubled world for the better by listening to, and following, Jesus’s valuable life instructions? 

On the night of his betrayal and arrest, Jesus gathered with his disciples for one last time to share the Passover meal together. He knew that his life on earth was drawing to a close. He had tried to explain to his dearest friends that he would soon be facing death, and doing so willingly. But the disciples didn’t understand. Probably some of them were expecting to witness a magnificent earthly triumph. Judas, the betrayer, may have been counting on such a victory. None of the disciples, it seems, were expecting their friend, teacher and Messiah to die an ordinary criminal’s death on the cross.

But the group must have been fearful and confused. They were back in crowded, dangerous Jerusalem, where Jesus’s life had been threatened multiple times during clashes with the Jewish religious leaders. And so, on that fateful final night, Jesus had the full and rapt attention of his disciples. He chose his words, and his actions, with care.

According to the Gospel of John (13:1 – 17), after the meal, he did something completely unexpected: he got up from the table and began to wash the feet of his friends. In those days, traveling, for people of ordinary means, meant walking, in sandals, or even barefoot, along dusty, dirty roads, through fields and stretches of sandy wilderness. A servant typically washed the feet of guests as they entered a home. If there were no servants, guests usually washed their own feet from a basin near the door. John the Baptist refers to this practice when asked by Jewish leaders if he is the Messiah. According to John 1:27, he replies, “I baptize with water. Someone greater stands among you, whom you don’t recognize. He comes after me, but I’m not worthy to untie his sandal straps.” The disciples were clearly uncomfortable with their leader and teacher washing their dirty feet. Had foot washing been done upon entering the upper room that night? It’s uncertain. Maybe there had been no basin set up for the purpose until Jesus poured water into one, as mentioned in John 13:5. The Pharisees had criticized Jesus when they noticed that some of his disciples failed to wash their hands before eating (Mark 7: 1-5). Certainly, Jesus’s focus was not on Jewish rituals of purity. External, physical cleanliness was evidently not one of his primary concerns. He may not have been a stickler for foot-washing prior to that last gathering.

The disciple Peter’s reaction supports this (John 13: 6-11). Peter was fiery, passionate and impulsive. Like many of us, he was often a bit dense. He couldn’t stand the idea of Jesus abasing himself to wash his feet. Foot washing was the job of an underling, a slave. Peter jumped up and exclaimed, “You’ll never wash my feet!” When Jesus replied, “Unless I wash you, you won’t belong to me,” Peter was all in. “Then wash my hands and head as well, Lord, not just my feet!”

Jesus went on to explain his puzzling behavior. “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. . .Now that you know these things, God will bless you for doing them.” (13:12-15, 17).

Jesus wanted his disciples to understand that he had in mind much more than literal foot washing. Following his example is to mean humbling oneself in order to serve and help others. To further drive home his point, he continued: “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples” (13:34-35).

Jesus had spent three years traveling with this rag-tag group.  They’d heard him teach and preach, seen him heal the sick and cast out demons.  On three separate occasions, he’d even restored the dead to life.  The disciples had been with him as he confronted the Jewish authorities and challenged their interpretation of the Law.  Sometimes his words and actions had been difficult to comprehend.  But on the night before his death, Jesus summed up the essence of his ministry in the simplest of terms:  Serve others.  Love others.  Just as I have served and loved you, so you should love others.

Let’s take this Maundy Thursday message to heart. Let’s heed the wise counsel of our dear brother Jesus. Do our best to follow his example. Try to model his caring, compassionate behavior. We won’t always succeed. Sometimes we’ll backslide and act in ways that are selfish and petty. But let’s persevere. And change the world, little by little, through service and love. 

 

 

 

Faith and Spirituality, Holiday

Palm Sunday: Doesn’t everyone love a winner?

On the day that we’ve come to think of as Palm Sunday, Jesus was hailed as a celebrity, a military and political hero-to-be.  As he and his disciples entered  the city of Jerusalem, cheering crowds greeted him with cries of “Hosanna,” which means “Save us.” The news was out: at long last, the King of Israel was here.  He was the chosen one sent by God to restore power to the Jewish nation.  He rode on a donkey to fulfill the prophecy in Zechariah 9:9:  See, your king comes to you, righteous and having salvation, gentle and riding on a donkey.

PalmSunday0141

It was a time of great rejoicing for the people of Israel.  A new day of freedom and empowerment was dawning, thanks to the advent of the conquering Messiah.  The palm branches they waved were emblems of Israeli nationalism.

In just a few days, though, the tide would turn. The admiring throngs would scatter when it became clear that Jesus was not the kind of king they had desired and expected.  Even his dearest friends would desert him.  He would be betrayed by one of his own, turned over to the Roman authorities and crucified. On Good Friday, it would appear that this man was no winner.

PalmSunday005

Good Friday, however, is not the end of the story.

This post was first published on April 1, 2012.

Family, Nature, Walking the Dog

Spring arrives. . .and time warps

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These recent March days here in Northern Virginia have been cold, windy and sunny. It looks like spring but still feels very much like winter. This is the March I remember from Easter trips to visit my grandparents in Kentucky during my childhood. How different it was from March in Atlanta, where it usually had felt like June, humid and overly warm, off and on since February. I loved the Kentucky version. I remember the white and green speckled look of the slowly awakening grass, the clumps of daffodils dancing in the bracing chill, the fast-moving clouds against a brilliant blue sky. It felt exotic, yet it also felt like home.

And that’s why it feels so right to be here in Virginia during these frosty March days. As I sit at my desk, decades later, I look out on a landscape that evokes happy times long ago, of memories glimpsed and sensed, not fully seen. Much as when I look at my daughter and see both the little girl she once was and the young woman she has become, the co-mingling of past and present is especially tangible in the bright briskness of early springtime.

Spring in Virginia is typically slow-moving, a deliberate and measured progression. Each development can be fully appreciated in its own time. The first tiny green shoots among tangled vines stand out against winter’s dominant palette of brown and gray.

The aptly named Lenten roses have been blooming, amidst their lush green foliage, since February, impervious to the cold. With their bowed heads and subtle coloring, they’re the perfect floral expression of humility.

Crocuses, another early herald of the season, have been popping up for a couple of weeks now. Their small size and delicate appearance contrasts with their hardiness and stubborn determination. They push their way up into the light, through layers of dead leaves, and through the snow if necessary.

The first of the daffodils to bloom in our yard are always the tiniest ones. These spunky miniatures test the waters for their taller, grander sisters.

On a recent morning walk with our pack, we noticed a fresh, lemony fragrance in the air. The source was the yellow bell-like flowers of spiky mahonia, a plant I know well from Atlanta. By the time my mother relocated to Virginia, what had begun as a couple of isolated plantings in our back yard near the garage had developed into a veritable and formidable mahonia hedge. This is a shrub that requires no encouragement before seizing new territory.

Kiko enjoys these cold, sun-filled March days because they offer a wide variety of cozy choices for inside napping. This week I found him in a new spot. Until recently, the carpet beneath him had been rolled up in storage in my mother’s basement. For forty years or so, its location was the dining room of our Atlanta home. It was a favorite resting place of Popi, my childhood dog. (See here and here.) During family meals in the adjacent kitchen, Popi would lie on the rug, his head facing away from us, partly because we taught him not to beg at the table, and partly because he had too much pride to do so. Because I’ve noticed that Kiko, as he ages, tends to slip on bare hardwood floors, the carpet is now in our Virginia dining room. Seeing him lying there on that old familiar rug, I see sweet Popi, as well.

Popi in the dining room in Atlanta, December 1971.

The earth turns and tilts on its axis. Spring comes. The past is alive within the present. I can feel it outside in the chill of the breeze and the warmth of the sun. See it in the radiant grass around the old silver maples. Smell it in the fragrance of mahonia. And sense it in the calming presence of my sleeping dog. Is it 1971 or 2021? Somehow, it’s both.

Popi enjoys a rawhide from his stocking on Christmas morning 1970. Our family rarely took photos except at Christmas.
Popi, at his endearing best, 1970.

Nature, Walking the Dog

Thaw

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February has been true to form this year. The snow that fell at the beginning of the month has been largely with us since, with periodic refresher doses every week or so. Sleet and freezing rain have made regular appearances, also, turning most surfaces into treacherous sheets of ice. Even grassy areas have been dangerous to negotiate. The white coating on our lawn was impermeable to a human boot-clad foot and as slick as a hockey rink. It reminds me of royal icing that dries to a rock-hard finish, the kind I used when making gingerbread houses years ago. Largely thanks to that icing, those houses are still with us, decades later, boxed up in the basement. This February snow threatened to be nearly as long-lived.

Rising temperatures were therefore very welcome when they arrived at the beginning of the week. Road surfaces gradually became visible again, but the shoulders only increased in perilous iciness. Morning walks with Kiko were difficult going. He seems to understand when I say “Slow, slow” in an urgent tone. So I repeated the mantra nearly non-stop as we made our way out and back (very slowly, of course. )

The snow retreated throughout most of our yard, leaving big frosted circles around the wide bases of the old trees. Fallen maple buds are all the more distinct on the white ground, assuring us that spring is, indeed, in the works.

Several days this week, we’ve had winter in the mornings and spring in the afternoons, a March specialty that arrived a bit early. On Monday, Kiko and I were out early enough to see the grass frosted to a pale gray-green.

My fastidious dog wasn’t sure what to make of the frost and snow combo.

We were treated to a couple of days filled with glorious sunshine that melted away all but the most stubborn traces of snow. The outside world appeared revived, refreshed and joyful, teeming with the essence of early spring. Robins dotted the yard and circled in the trees above. Beneath our bird feeder, gray juncos, cardinals and white-throated sparrows scratched in the pine straw. They mixed peacefully with doves, squirrels, (including Bobtail) and the chipmunk.

The bright early mornings were especially alive with the sounds of the birds. High in the trees, all around, the woodpeckers, drilling for breakfast, seemed to be engaged in songs of call-and-response.

The sun often got so warm on Kiko’s bed by the window that he became periodically overheated. Every hour or so he pulled himself laboriously to his feet, jumped to the floor and collapsed in the shade at the base of my chair, evidently too sun-saturated to move further.

The thaw continues this weekend, although less scenically, with gray skies and rain. I’m relieved to see that no snow is predicted for the first week of March.

God speed, Spring. We need you more than ever!

Community, Covid-19, Faith and Spirituality

Ash Wednesday 2021

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It’s a bitterly cold Ash Wednesday here in Northern Virginia, as in much of the country. An icy breeze whips up from time to time. But the sun is shining, and at least perhaps until tomorrow, nothing frozen is falling from the sky. The weather seems appropriate. It’s conducive to imagining the joy and beauty of an ideal Easter morning while experiencing the big chill of Ash Wednesday. This is a day for a clear-eyed, head-on look at our mortality, a time to peer into the bleakness of what would have been, had it not been for God’s saving grace. It marks the start of Lent, the forty-day period leading up to Easter, during which prayer, repentance and self-denial are encouraged. Lent’s Biblical basis is Christ’s retreat to the wilderness to commune with the Father in preparation for his ministry.

If you venture out today, you’ll probably see messy smudges on some foreheads. Our church and others in our area are offering do-it-yourself ashes this year because of the pandemic. So, what’s the deal with the ashes? It’s because of these words from Genesis 3:19, declared by God to Adam and Eve, just before He ushered them out of Eden, the paradise garden He had intended as their eternal, blissful home. 

You are dust, and to dust you shall return. 

Tough words from the Creator and landlord.  What did the privileged first couple do to make God so angry?  Incensed enough that He sent the two, created in His own image, out into desolation, to eke out a living through toil and pain? 

Many of you who didn’t grow up attending church and Sunday School, along with some of you who did, no doubt consider the saga of Adam and Eve just another myth for the simple-minded who are ready to believe anything.  Whether you see it as God’s literal truth, an interesting folk tale, or something in between, it’s a powerful story worth contemplating.  Here’s my take on the Fall and its particular significance on Ash Wednesday.

Adam and Eve lived in a glorious garden created by God, suffused with His divine light, life and love. They had full-time leisure, full-time luxury. God walked with them there in the garden. The trees dripped with delicious treats, theirs for the easy picking. All except for the apples on one tree. A tree with an impressive-sounding name: The Tree of the Knowledge of Good and Evil.

Life was wonderful.  Life was beautiful.  

Among the friendly and fantastic creatures of the garden, there was a serpent.  He was wise and wily, and he knew about that whole free-will thing.  Indeed, he owed his very existence to what he saw as the weak link in God’s great plan.  The serpent looked with contempt upon the innocent contentment of the two humans.  He realized the fragility of the thread that kept them in their lovely home.  It wasn’t long before this scaly Con Guy Supreme made his move.  Appealing to Eve’s pride, he offered an opportunity for further greatness.  Knowledge equal to God’s was at her fingertips, but God selfishly chose to keep this power to Himself.  She deserved better, didn’t she?  So Eve ate from the tree.  Adam, who apparently needed no convincing, munched long complacently.

God found out.  He wasn’t happy.  Paradise was lost, for the taste of a forbidden fruit.  We may think we would have known better.  But probably not.  Like Eve, we might have been tripped up by pride.  Or maybe, like Adam, we might have given very little thought to the matter.  If Eve says it’s fine, it must be.  In simply thinking we would have known better, it’s evident that we would not have.  With free will comes the ability to make the wrong choice, a choice we tend to exercise repeatedly.  Like Adam and Eve, if left to our own devices, our fate would be to wander in the dust.

But we are not abandoned, without hope, in a barren land.  Paradise is still within our grasp, as these words from Mark 1:15 tell us:

Repent and believe the good news!

On Ash Wednesday, we confront the grim reality of our tendency toward pride, selfishness and petty meanness.  On our own, none of us will ever be good enough to work our way back to Eden.  But we don’t have to be.  The Christ that was already present within creation since God spoke the universe into existence, the very Word of God described in John 1: 1 – 5, came to earth in human form.  Jesus, fully divine yet fully human, took our sins upon Himself.  As the spotless Lamb of God, the perfect sacrifice, He wiped our messy slates clean.

To accept Christ’s free gift of salvation, we merely need to acknowledge our wrongheadedness and to ask forgiveness.  God’s forgiveness is granted for our willingness to repent; it’s not contingent on our going forward without a misstep.  We are human; we will stumble and lose our way at times.  We cannot be perfect in this lifetime, but we can desire to achieve perfection.

The Ash Wednesday ashes are marked on the forehead in the shape of a cross, the instrument of death that became the tree of life.  Christ’s good news saves us from a future of ashy, dusty nothingness, replacing it with the promise of unimaginable joy in a paradise everlasting.  We can’t even comprehend unending joy; our flawed human nature prevents us.  But we will understand it fully, and magnificently, one day, I am convinced.

On this frigid Ash Wednesday, the sun’s rays fall on the tips of new green daffodil shoots in our yard, just barely visible in the photo above . We are reminded of the new life that comes of death, of the new birth offered to us without price. On this Ash Wednesday, look into the darkness of the ashes. Then give thanks for the love that pulls us back into the light.

After nearly a year of Covid hardships and precautions, many of us may be feeling as battered and unkempt as this snowman looks. The promise of Ash Wednesday assures us that our future is much brighter.

Most of the text of this post was previously published in Wild Trumpet Vine on March 6, 2019. The weather is much the same as it was then, and the photos are current.

A blog about motherhood, marriage and life: the joys and frustrations, beauty and absurdity, blessings and pain. It's about looking back, looking ahead, and walking the dog.